Rakshasa God

Biodata

History

Choosing Bibi Dong

The Rakshasa God carefully selected Bibi Dong as her inheritor. After Bibi Dong devoured Qian Xunji and unlocked the inheritance, the god intended to withhold the Rakshasa Demon Scythe until she completed the Rakshasa Nine Trials and attained godhood at Level 100 2.

Bibi Dong disrupted this arrangement by threatening to abandon the inheritance unless she received the weapon early. Unwilling to lose her chosen successor, the Rakshasa God lent her the scythe for a Hundred-Thousand-Year Soul Beast hunt, with instructions to return it afterward 2.

The weapon subsequently drove Bibi Dong into a frenzy while killing the Death Spider Emperor. When Bibi Dong blamed her, the Rakshasa God maintained that she had explicitly warned against using a Divine Artifact beyond her current ability to control 18 26.

Inquiry into Bai Guyue’s Inheritance

Learning that Bai Guyue had also obtained a divine inheritance alarmed the Rakshasa God. His Martial Soul made her suspect the Asura God, her mortal enemy, might have chosen him. She pressed Bibi Dong to identify his patron and explained the Divine Realm’s hierarchy to emphasize why the answer mattered 26 27.

Bai Guyue was actually the God of Destruction’s inheritor. After learning of the inquiry, the Goddess of Life and God of Destruction visited the Rakshasa Temple. Life warned the Rakshasa God against scheming against Bai Guyue and declared him under her protection 28 29.

The confrontation attracted lower-ranked gods and the Asura God, who publicly mocked her. She retaliated with a dark sphere of light, but Asura easily dodged it and announced that he would spread the story. Humiliated, she blamed Bai Guyue for arranging the confrontation 29 30.

Revenge Through the First Trial

Unable to act directly against Bai Guyue, the Rakshasa God changed Bibi Dong’s First Trial into a means of exhausting him. Instead of an ordeal in the Rakshasa Secret Realm, she required one hundred intimate encounters within a year, each leaving him unable to get out of bed 30 42.

The plan failed to wear him down as intended: the Goddess of Life supplied energy that restored his vitality, and the couple finished the trial in half a year. Its rewards nevertheless caused another dispute because Bibi Dong received no Soul Power increase 52 53.

Further Concessions

Bibi Dong threatened to involve Bai Guyue over the rewards. Remembering the intervention of Life and Destruction, the Rakshasa God agreed to include Soul Power in the next trial. She also accommodated Bibi Dong’s pregnancy by allowing her to postpone the Second Trial until after childbirth and recovery 53 54.

She later granted Bibi Dong permanent possession and full usage rights over the Rakshasa Demon Scythe, hoping to avoid further demands. Her stated intention was to leave the Divine Realm once Bibi Dong completed the inheritance 56.

Despite these concessions, she remained resentful. When Bibi Dong again threatened her over the Second Trial’s rewards, she privately vowed to make her successor pay someday. After the trial ended, Bibi Dong received the promised Soul Power increase but could obtain no response to further complaints 65 66.

Personality

The Rakshasa God is proud, irritable, and sensitive to challenges to her divine authority. She insists that she sets the inheritance’s rules and rewards, bristles when Bibi Dong questions her rank, and reacts furiously to public ridicule 2 27 29 53.

Her attachment to her chosen successor repeatedly overrides that pride. Bibi Dong’s threats to quit the inheritance force her to compromise, while Bai Guyue’s backing from two God Kings makes her even more cautious. Her desire to leave the Divine Realm gives Bibi Dong considerable leverage 2 26 53 56.

She is also vindictive. Rather than dismissing her humiliation at Asura’s hands, she redirects her anger toward Bai Guyue and uses Bibi Dong’s trial to pursue revenge indirectly 30 42.

Abilities & Skills

Divine Inheritance and Trial Administration

The Rakshasa God oversees the Rakshasa Nine Trials and determines their requirements and rewards 2 53.

• Can revise a trial’s content, replacing the originally planned First Trial with a task involving Bai Guyue 42.
• Grants increases to Soul Ring ages, Rakshasa Affinity, and Soul Power through trial rewards 52 66.
• Can negotiate a trial’s timing, including postponement for childbirth and recovery 54.

Rakshasa Power and Negative Energy

Her inheritance involves enduring and refining harmful emotional and spiritual energies 26 53.

• The Second Trial requires resentment, baleful energy, and negative turbid energy to be refined into Rakshasa Soul Power without disturbing the inheritor’s mind 53.
• Her divine weapon releases hatred, slaughter, and despair into its wielder’s consciousness 2.
• Bibi Dong initially finds cultivation in the Rakshasa Secret Realm intensely painful and difficult to endure 26 66.

Divine Communication and Perception

She communicates directly within Bibi Dong’s consciousness and observes events around her 26 42 45.

• Detects Bai Guyue’s concealed Slaughter Mark when paying close attention, despite Bibi Dong failing to sense it 45.
• Explains that the mark is difficult to detect unless closely monitored or felt within one’s own soul 45.

Combat and Rank Limitations

Her First-Level God status places her below the Divine Realm’s God Kings 15 27.

• Creates and throws a dark sphere of light at the Asura God 30.
• Cannot match Asura in combat; he effortlessly avoids her attack 27 30.
• Avoids resisting the Goddess of Life’s demands because the accompanying God of Destruction could intervene 29.

Rakshasa Nine Trials

The documented trials below concern Bibi Dong’s inheritance, not advancements in the incumbent Rakshasa God’s own rank.

• Time flow: The Rakshasa God states that the Second Trial’s seven days inside the Rakshasa Secret Realm would take less than a day outside 65.
• Pregnancy accommodation: Bibi Dong was permitted to wait until after giving birth and recovering before beginning the Second Trial 54.

Equipment / Weapons / Items

• Rakshasa Demon Scythe — Her Divine Artifact, originally reserved for her successor’s attainment of godhood 2.
  • Has a shaft covered in bone-like barbs, a broad curved blade, dark-purple demonic patterns, and an aura of sinister mist 2.
  • Produces corrosive purple-black slashes; Bibi Dong uses it to decapitate the immobilized Death Spider Emperor 2 18.
  • Can overwhelm its wielder with negative emotions and erode the mind. Granting full usage rights does not eliminate this backlash: Bibi Dong still struggles with prolonged use afterward 56 62.
  • Initially lent for a single hunt, then permanently entrusted to Bibi Dong 2 56.
• Purple-black throne — Located within the Rakshasa Temple 30.

Relationships

• Bibi Dong — Chosen inheritor and frequent source of conflict. Their relationship becomes an increasingly contentious partnership as Bibi Dong demands equipment, better rewards, and safer trial arrangements 2 53 65.
• Bai Guyue — Her inheritor’s husband and the target of her indirect revenge. His connection to Life and Destruction also allows Bibi Dong to pressure her 30 42 53.
• Asura God — Mortal enemy. Di Tian describes them as sharing the same roots and origin while being complete opposites; Asura enjoys provoking her but is far stronger 20 27 29.
• Goddess of Life — A superior deity whose warning against harming Bai Guyue restrains her actions 29 53.
• God of Destruction — Bai Guyue’s divine patron. His presence during Life’s confrontation prevents the Rakshasa God from arguing back 28 29.

Notable Quotes

“I am the Rakshasa God, a First-Level God. Once you attain godhood and break through level one hundred to become a god, I will naturally give you the divine weapon. I never said I wouldn't.” 2

“If I go back on my word, I'll call you Mom!” — After granting Bibi Dong the Rakshasa Demon Scythe permanently 56