Self-negation

Just then, Krishna spoke up, saying, "In that case, you should choose him even less to be your king."

Upon hearing Krishna's voice, the Rakshasa all showed anger, but in front of Bai Mo, they dared not display their fury. Krishna simply stretched out his hand and said to them:

"First of all, you chose your king to cultivate a strong leader, because Rakshasa often live by plundering. Therefore, if the king of a tribe is not strong, then he is naturally not qualified to lead the tribe. Am I right?"

"Of course," Rakshasa readily agreed, and then Krishna bowed slightly and smiled.

"But do you still need to plunder? I can smell the fruit in the forest as I stand here. This kind man has given you a new way to make a living."

When food can be obtained without fighting, is a valiant warrior truly the right person to become king?

Hearing Krishna's question, the Rakshasa was speechless. Kama, standing nearby, nudged Bai Mo and said, "This is Vishnu, the guardian deity of the Dharma, who will never be outdone in an argument."

Bai Mo nodded in agreement. He had just recalled the story of Mahabharata and remembered where he was.

Rakshasa, stumped by Krishna's question, could only retort, "Then what should we do?"

"You should choose a wise Rakshasa as your leader, to learn how to make seeds grow and how to make fruits ripen. Do you still want to continue plundering humans? If so, wouldn't you be letting this warrior harm his own kind?"

Krishna's words left the Rakshasa speechless, while Bai Mo stepped forward and asked, "Among you, is there a woman named Hidimba?"

Faced with Bai Mo's sudden question, the Rakshasa looked at each other, and finally the leader said, "She is my sister, and she did not come."

Bai Mo nodded to himself, thinking to himself, "Just as I thought."

In the Mahabharata, the Pandavas once disguised themselves as Brahmins and lived a poor life in the forest. On one occasion, in order to escape the pursuit of the Duryodhana, they mistakenly entered a Rakshasa Forest.

There, Pandu, the second son of Arjuna's elder Bhima, killed the Rakshasa king of Rakshasa Forest and became the new Rakshasa king. He then married his sister Hidimba, and after a period of love, they had a Rakshasa son, who was the one who forced Karna to use Spear of Indra Ghatotkacha kill in the subsequent Kurukshetra War.

After leaving Rakshasa Forest, the Pandavas headed to the Ekachakra.

Then he said, "You don't need to worry about not having a strong leader to command respect. In the future, a man named Vrikodara will come to this place, and he will bring you a valiant Rakshasa King."

His appetite is enormous. You should cultivate the fruit properly, and when he arrives, let him eat and drink his fill. He will then naturally bring it to your king.

Bai Mo didn't reveal Bhima's real name directly, because the Pandavas were living in hiding during that time, and he didn't want to cause them any trouble. Vrikodara was Bhima's nickname, but it wasn't something that ordinary people knew.

That way, even if someone accidentally wanders into the Rakshasa Forest, they won't suspect that the Bhima is related to this place.

Then, Bai Mo looked at the Rakshasa of the Rakshasa. Since he said that Hidimba was his sister, then he must be the Hidimba who was torn in half by the Bhima.

He pointed to Hidimba and said, "You don't need to worry. I will give you the knowledge to grow fruits and vegetables so that you no longer have to live that life of danger."

At the same time, I must give you a warning: do not commit cannibalism again. If you continue this practice, you will eventually die at the hands of others.

Bai Mo's fingers twitched slightly, and a raven landed on Hidimba's shoulder. This Raven Runes contained agricultural and animal husbandry knowledge that Bai Mo had obtained from the Great Qin Library. Moreover, Bai Mo added some other effects to it, allowing it to exist like a bird.

Bai Mo felt he had done more than enough for these guys, and then prepared to leave, but the Rakshasa were still unwilling to go. Then Krishna walked between Bai Mo and the Rakshasa, looking at them with a strange expression.

What are you looking at, human?

"I'm watching these guys who're about to be in big trouble. Why aren't they leaving? Do you all think Kama is some kind of benevolent goddess? If this continues, what if she curses you..."

Before Krishna could finish speaking, the group of Rakshasa, upon hearing the god's curse, hurriedly fled.

On a grassy hill near the Ekachakra, Krishna stopped his chariot, and Kama and Bai Mo alighted. Looking down upon the city, Krishna asked Bai Mo:

"So, why did you come here? I mean... aren't you a little too early?"

Bai Mo shook his head helplessly and told him about the future India Lostbelt and Arjuna. As an incarnation of the guardian deity, Krishna would not do anything harmful to humanity.

Therefore, Bai Mo still trusted him.

"You're involved in this, Vishnu? You definitely played a part in Arjuna becoming like that, didn't you?"

When Krishna heard this, he looked distressed. He plopped down on the grass, rubbed his hair, and muttered something under his breath.

"This actually happened... In the end, our world has become a world that must be censored? This won't do, this won't do..."

Krishna rose, pondered for a moment, and finally clapped his hands, saying, "I understand. In that case, please let me help you."

"I couldn't be happier." Bai Mo smiled, Krishna.

"Well then, first I have to tell you about your current situation. Kama is right, it won't work if you try to endure for tens of thousands of years. Although with your level of cultivation, if you wanted immortality, Brahma and Mahadeva would certainly grant it, but then the deaths of your companions would also become a foregone conclusion."

Krishna said solemnly, then he stretched out his hand to Bai Mo and said, "Moreover, it is not possible to directly stop Arjuna. Although you were brought to the past by his power, Arjuna, who absorbed the Trimurti, may have already broken free from time."

If you force your way in, he might just descend from the future.

"It can still happen like this?" Kama, somewhat puzzled, while Krishna rubbed his forehead with one hand and said with a hint of helplessness:

"If all the gods reside within Arjuna, then the Amrita possessed by the gods also resides within him; he is not merely immortal, but eternally alive."

Furthermore, Mahadeva possesses the power of time, so normally he should be able to detect that you haven't been destroyed. However, as someone outside the realm Shiva, you are difficult to observe, so he probably doesn't know yet.

Bai Mo, seeing that Krishna's expression was somewhat troubled but he never stopped talking, asked:

"But judging from your expression, you should know how to handle this, right? After all Vishnu and Shiva have a relationship..."

Krishna laughed and waved his hand, "Ahahaha, I do know."

The best way to defeat Arjuna is to negate him, and the most effective person to negate is oneself. Arjuna did such a thing probably because he had witnessed too much evil in the world and finally abandoned his humanity to become a machine that filters out evil.

So, if he could see for himself that there are better ways to guide people towards goodness, how could he have become so extreme?

If he were to accept these other methods, it would be the greatest harm to the Omnipotent God. It would mean a denial of everything He has for him.