Mount Sumeru

"What a bunch of outdated idiots."

Gazing at the turbulent East Sea, Xiluo made no attempt to hide her disdain.

Amidst the surging waves and winds, a slender azure Azure Dragon is stirring up storms and thunder, its every move causing the heavens and earth to tremble and its Yuan Qi to surge wildly.

Around that Azure Dragon, countless dragons transformed from snakes and fish danced and soared.

Among those dragons, a considerable number were originally the gods of the East Sea under the jurisdiction of Divine Lord Meng Zhang, but a considerable number were simply Nagas. However, they have now chosen to stand on Divine Lord Meng Zhang's side and become enemies with their former king.

"You bunch of traitors!"

"The Dragon Lord will not let you get away with this!"

Surrounded by the storm stirred up by Divine Lord Meng Zhang, the Joyful Dragon King Nanda shouted angrily.

Nanda, the Joyful Dragon King, is a typical red dragon.

It was slender with sharp claws.

A dragon's head thrashed about, spewing dragon breath in all directions.

Unfortunately, Divine Lord Meng Zhang is the prototype of all Dragon Race and one of the Four Spirits of Heaven and Earth in the future.

Therefore, Nanda's various counterattacks, in his eyes, all seemed rather ridiculous and laughable, like Dong Shi imitating Xi Shi or the man from Handan trying to learn how to walk.

It is precisely in this contrast and comparison that those Nagas who chose to follow Divine Lord Meng Zhang appear so wise.

This is the real dragon!

This is the real dragon!

Summoning Clouds and Bringing Rain, thunder and lightning; wherever it goes, dragons and snakes worship, and all spirits submit.

Everyone could see that Divine Lord Meng Zhang was far from being serious.

Because besides Nanda, the Joyful Dragon King, he was also wary of another dragon king in the distance, who remained silent and unresponsive— Upananda. Compared to Nanda, the Joyful Dragon King, who was already firmly trapped in place.

The Dragon King Upananda manifested in the form of a white dragon, but always remained outside the encirclement of the Dragon Race.

Once Chi senses that Divine Lord Meng Zhang intends to attack him, he decisively abandons his offensive and flees instantly with a slippery gait, even more slippery than an eel. This fighting style, characterized by quick retreat and refusing to linger in battle, is a testament to his skill.

Unlike his brother, the Dragon King Xianxi was not trapped and instead tried to rescue him time and time again.

However, the power of Divine Lord Meng Zhang far exceeded the imagination of these two dragon kings.

No, it's not simply a matter of being powerful.

Even those Nagas who should have stood on their side submitted voluntarily because of the charm of Divine Lord Meng Zhang.

This is practically a dragon-shaped succubus, an existence even more terrifying Gandharva.

Yes, the two dragon kings, born from the desires of all living beings, do not believe in personal charisma or the majesty of a leader.

In the eyes of the dragons, Divine Lord Meng Zhang had used some kind of powerful charm and brainwashing ability to make the Nagas turn their attention to their former king.

Even those gods of the East Sea who fought desperately against him must have been the result of his brainwashing.

Otherwise, the people simply cannot understand why a group of gods—especially sea gods—would risk their lives for those insignificant ants on land.

One dragon king is trapped, while another dragon king roams freely.

His Nagas either defected or suffered heavy casualties.

Compared to the grand scale of the other three seas, the East Sea appeared remarkably calm, thanks to the presence of the Sea-Calming Divine Needle of Divine Lord Meng Zhang.

Even the battlefield of this battle was confined to the deep sea, causing little impact on the coastal kingdoms and city-states. Not only the creatures on land, but even the fish and shrimp in the ocean were cleared out in advance by Divine Lord Meng Zhang.

After all, Divine Lord Meng Zhang is the true ruler of the East Sea, and he completely controls the eye of the East Sea.

Almost exactly the moment before the two Dragon Kings appeared through the sea eye.

Divine Lord Meng Zhang suddenly stirred the [Sea-Calming Divine Needle], almost banishing the two Dragon Kings directly to the Netherworld.

Overwhelming strength, home advantage, plus the defection of subordinates...

If both Dragon Kings can turn the tide under these circumstances, then there's no need for us to listen to that so-called "Dragon Lord." (The text then abruptly shifts to unrelated topics Six Desire Heavens, the Tushita Heaven.)

"The Dragon Lord?"

Li Boyang, with the bearing of a sage, sat in the Tushita Palace and toured the world.

In this state, Li Boyang was almost able to perceive everything that happened in the Six Desire Heavens.

The few things and places that cannot be perceived are undoubtedly Dao Proving One is evolving their Dao Path.

Of course, if Li Boyang were to investigate as the "Primordial Beginning Heavenly Demon," he would also be able to find out about those things and places.

However, Li Boyang did not want people to associate his identities as "Dao Ancestor" and "Primordial Beginning Heavenly Demon" together.

At the very least, he didn't want this to become an open secret.

Therefore, Li Boyang did not disturb those Dao Proving One, but silently observed the Dao diagrams that the pools were evolving.

Most Dao Proving One are aware of this.

Upon seeing that the sage presiding over the Tushita Palace was Li Boyang, the men all chose to remain silent.

No one would be surprised that Li Boyang was qualified to be in charge of the Tushita Palace.

As for what Li Boyang wanted to investigate while stationed at the Tushita Palace...

These Dao Proving One, if they could simply step outside the Long River of Time, would also be able to see the calamity currently unfolding in the present world.

After a brief moment of astonishment, a significant number of those Dao Proving One watched this unconventional Dao Proving with great interest.

Giving up the chance to attain enlightenment in the Six Desire Heavens Dao Proving signifies that the Dao Proving One has full confidence in their own abilities.

Even without the help of the Six Desire Heavens, Chi was able to revive his Dao Path in this era.

The insistence on Dao Proving in this world implies that the ambition of this Dao Proving One is not limited to Dao Proving.

Chi wants to compete with Dao Ancestor for control of the present world and wants to become the protagonist of this era, not a supporting character or even a bit player.

Those equally capable but lurking Dao Proving One scoffed at this.

The Dao Ancestor has already proven through his actions that he is not only broad-minded, but also possesses strength and methods far beyond what ordinary people can imagine.

While the Dao Proving One admired the Dao Proving One's determination to challenge him, they were not optimistic about Chi's future.

If possible, those Dao Proving One even wanted to divide up the "legacy" left behind after Dao Proving failure.

It can only be said that Li Boyang is now the only one curious about the identity of that Dao Proving One.

Those Dao Proving One noticed this incident were also curious about what kind of person this was.

Boom!

And so, right before everyone's eyes, a loud bang suddenly came from the center of the Renli Heaven.

That is Mount Sumeru, the center of the Renli Heaven and even the entire Six Desire Heavens.

It can be as large as Mount Sumeru, or as small as a mustard seed.

A single Mount Sumeru can contain immeasurable things, while a mustard seed can hold a speck of dust.

Mount Sumeru, as the highest mountain range traversing the Six Desire Heavens of desire, is not simply a mountain peak in nature.

It is the true center of the world.

It is the highest place that can be seen from the east, south, west, and north.

Monthly ticket death / Female C recommendation ticket death