Biodata
| Feature | Details |
|---|---|
| Name | Human Race (人族) |
| Species/Race | Humans |
| Status | Extant; politically divided and under sustained threat from the Demon Race and other higher races 1370 1504 1793 |
| First Appearance | Chapter 1 1 |
History
Ancient eras
The Human Race was once powerful enough to suppress the Demon Race. Human sects maintained positions within the Demon Lands under an ancient pact, where they monitored and intimidated demon activity. Over countless ages, the balance reversed: the Demon Race rose while humanity fell into subordination. 1340
During an earlier invasion by Demon Gods, more than half of the Human Realm was devastated and humanity nearly faced extinction. Great Emperor Fengdu, originally of the Human Race, led Netherworld ghost gods into battle against the Demon Gods; the Netherworld was nearly destroyed in the process. The God Realm later claimed credit for repelling the demons. 201
The Demon Quelling Sword God, Ji Wushang, became a central figure in humanity’s past resistance. In an age when a million-strong demon army besieged the Great Xia Imperial Capital, his sword was regarded as an unbreakable barrier for the endangered Human Race. 434
Decline
For roughly ten thousand years, the Human Race has weakened while the Demon Race has grown stronger. Although human geniuses continued to emerge, none reached Ji Wushang’s former height, leaving humanity without a comparable champion during renewed demon offensives. 115
This decline fractured human unity. Cities, sects, lineages, dynasties, and battle groups often prioritize their own interests; some humans joined the Demon God Hall or became demonized through factions such as the Seven Demon Sect. 42 1364 1370
Physiology and Cultivation
| Aspect | Details |
|---|---|
| Innate physique | Human bodies are generally considered weaker than Demon Race bodies; Golden Body prodigies are exceptionally rare among humans. 1437 |
| Martial Cores | Humans are not born with Martial Cores. A cultivator condenses one only upon reaching the General Realm. 299 |
| Aptitude ranks | Martial talent is classified as Yellow, Profound, Earth, Heaven, King, Saint, and God Rank. A Profound Rank aptitude is considered a one-in-ten-thousand genius. 1 |
| Early known realms | The initial revealed martial realms are Apprentice, Master, General, Sect Leader, and King. 1 |
| Human form | Demons commonly learn human language and adopt human form at high cultivation. Some demons regard humanity as Heaven and Earth’s most perfect mortal creation. 1269 1315 |
| Military limitations | Many smaller human cities lack even a General Realm defender and depend on nearby cities or sects when demon calamities occur. 305 |
Society and Internal Divisions
The Human Race is not portrayed as a unified state. Great Xia, the Azure Dragon Domain’s Nine Cities, ancient lineages, sects, and Myriad Dynasty cultivators operate under separate interests and frequently distrust one another. 1370 1488 1492
Ancient hidden lineages preserved powerful inheritances in secluded lands. As demon invasions intensified, their descendants began entering the wider world, supplying the Human Race with new King Physique bearers and other exceptional prodigies. 306
Humanity’s division is worsened by traitors. The Demon God Hall consists of humans who defected to the Demon Race, learned beast language, and cultivated half-demon arts. 42 The Seven Demon Sect is similarly described as a human organization that has become demonized and indifferent to humanity’s survival. 1364
Torchfire Glory
Torchfire Glory is the Human Race’s ancient ideal of collective resistance: when demon calamity threatens humanity, private grudges, sectarian disputes, and lineage conflicts are to be set aside for racial survival. 1372
During an earlier near-extinction, human cultivators repeatedly self-detonated their bodies and souls to destroy demon forces and carve out a path of survival. This sacrifice forged the Torchfire Glory and gave the phrase special meaning to both humans and demons. 1379
By the Scarlet Thunder City crisis, the ideal had become little more than a forgotten legend. Xiao Chen’s refusal to abandon fellow humans, despite being a Myriad Dynasty cultivator, helped revive it among the city’s defenders. 1370 1372 1376
“As long as the torchfire endures, the Human Race will not perish!” 1372
“May every human be a dragon!” 1378
Conflict with the Demon Race
The Demon Race is humanity’s principal existential enemy. Demons commonly regard humans as weak prey, food, or “insects,” while human defenders acknowledge that demons possess superior natural physiques and bloodline foundations at equivalent realms. 227 921 1528
Despite this disadvantage, humanity’s population and capacity for collective resistance remain a strategic threat. When tens of thousands of civilians rallied against Dog Demons, the demons recognized that a fearless Human Race could wear them down through attrition. 60
The Fire Demon Saint Race’s campaign against the Nine Cities demonstrates the scale of the conflict: approximately one million human soldiers marched against a comparable demon force, while the demons used Blood Sacrifice to turn slain humans into Sacrificial Flowers. 1492 1504
The Demon Race also deliberately targets human prodigies, viewing them as the “fire of the future” and the foundation of humanity’s eventual revival. 1520
Relationships
- Demon Race — Humanity’s primary enemy; the two races have endured prolonged warfare, with demons holding the current advantage. 42 115
- Demon God Hall — Human defectors allied with the Demon Race, using half-demon cultivation arts and persecuting their former compatriots. 42 122
- Seven Demon Sect — A Human Race sect that became demonized and aligns its interests with the Demon Faction. 1340 1364
- Netherworld — Ancient ally and defender of the Human Realm; Great Emperor Fengdu and the ghost gods sacrificed heavily to repel Demon Gods. 201
- God Realm / Martial God Hall — The God Realm allegedly appropriated the Netherworld’s achievement in repelling the Demon Race while treating the Human Realm chiefly as a source of faith power. 201
- Spirit Realm — A higher world with vastly greater resources and power; Mortal World humans seeking ascension face severe prejudice and competition there. 1676 1701
Major Story Events
| Event | Chapters | Significance |
|---|---|---|
| Great Xia’s demon crisis | 1 | The Human Race is already endangered by rampant Demon Domain incursions. 1 |
| Bloodfeather Mountain invasion | 226–227 | Bloodfeather Mountain deploys nearly ten thousand Half-Step Demon Generals and several higher-level demons against Barren North Province, exposing the severe gap between local human and demon forces. 226 227 |
| Emergence of ancient lineages | 306 | Hidden human lineages begin sending their heirs into the secular world in response to worsening demon invasions. 306 |
| Scarlet Thunder City crisis | 1370–1381 | Xiao Chen’s warning revives the forgotten Torchfire ideal; defenders fight a vastly larger Fire Demon force through sacrifice and self-detonation. 1370 1372 1379 1381 |
| Scarlet Thunder Cataclysm Day | 1429 | Scarlet Thunder City is consumed by a Blood Sacrifice, creating a lasting symbol of human loss and resentment. 1429 |
| Nine-City Divine Army campaign | 1492–1555 | The Nine Cities field roughly one million soldiers against the Fire Demon Saint Race. The war costs humanity immense casualties and the lives of several major defenders, including Lei Jiuxiao. 1492 1546 1555 |
Notable Figures
- Great Emperor Fengdu — A former human who became the ruler of the Netherworld and led ghost gods against the invading Demon Gods. 201
- Ji Wushang — The Demon Quelling Sword God; an ancient human defender whose legacy became the standard later generations failed to match. 115 434
- Xiao Chen — A Human Race Divine Seed whose actions repeatedly inspire resistance, including his declaration that he fights because he is human. 1303 1376
- Wu Kai — A dying elder whose final hope was for a future age in which “every human [is] a dragon.” 1378
- Wu Teng — A King Realm commander who embraced Torchfire Glory and died fighting the Fire Demon army. 1379
- Lei Jiuxiao — Prefecture Lord of Nine Thunder Prefecture, who sacrificed his remaining life force to force Jin Kui and the Fire Demon Army to retreat. 1555
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