Contents
- 1Biodata
- 2Background / History
- 3Racial Characteristics
- 3.1Human Identity
- 3.2Wisdom and Comprehension
- 3.3Physique and Mutation
- 3.4Cultivation Potential
- 4Society and Institutions
- 4.1Civilizational Development
- 4.2Residency and External Relations
- 4.3Totem Alliance
- 4.4Great Migration
- 5Relationship with the Human Dao
- 6Relationships
- 7Story Role / Major Arcs
- 7.1Founding and Early Independence
- 7.2Economic and Cultural Expansion
- 7.3Totem Alliance and Migration
- 7.4Struggle for the Protagonist of Heaven and Earth
- 7.5Five-Colored Humanity
- 8Notable Quotes
- 9Trivia
Biodata
| Feature | Value |
|---|---|
| Name | Human Race (人族) |
| Alias(es) | Humanity |
| Species/Race | Human race |
| Affiliation | Human Dao; Totem Alliance; allied with the Witch Clan |
| Status | Active; contends for the position of Protagonist of Heaven and Earth |
| First Appearance | Chapter 1 |
Background / History
The Human Race is defined by its path rather than its body: beings who strive to improve themselves, balance rights with responsibilities, and retain recognition of the Human path are human regardless of physical form, bloodline, or cultivation method. Houtu's doctrine holds that one who enters demonhood may become a demon, yet remains human if they do not forget their roots; conversely, a demon who embraces the Human path may become human. 5
This identity is closely bound to the Witch Clan. Houtu describes the Witch Clan's destiny as the Human Race's destiny, while later Human Race doctrine calls humanity the Witch Clan's root and the Witch Clan its guardian across time and space. 87 320 The Ancestral Witches support humanity because they seek to create a race of upward-striving beings capable of transforming the violent Primordial Era into a better world. 19
Nuwa formally created the Human Race at Mount Buzhou after preparing a sacrificial altar connected to the River of Time. She meticulously fashioned human bodies according to the laws of the Primordial Era, then announced their birth to all living beings. 292 293 Her proclamation drew immense golden Merit, publicly establishing the race as a major new force. 293
The newly created race immediately faced pressure from the Yao Race's Heavenly Court. The Witch Clan responded indirectly, using disguised Grand Unity-level support to help the Human Race establish its first century plan without compromising its stated independence. 298 Human sages rejected Heavenly Court inducements and intimidation, instead pursuing independent development, external investment, and alliances. 299 300
Racial Characteristics
Human Identity
Humanity is an ideological and spiritual category, not a fixed biological classification. Transformation into a dragon, phoenix, Buddhist golden body, or another life-form does not revoke one's human identity if one continues to recognize and uphold the Human path. 5
- Core principle — subjective effort to transform heaven and earth, self-improvement, and a balance between effort, reward, rights, and responsibility. 5
- Inclusivity — the Human Race is intended to embrace diverse forms of life rather than restrict members to a single bloodline or cultivation route. 5
- Later policy — the Human Race Community of Shared Future plan accepts transformed beings of other races as humans. 790
Wisdom and Comprehension
Nuwa's chosen creation plan prioritized wisdom and comprehension, giving humans an advantage in understanding and developing cultivation and civilization. 289 290
- First-generation humans were designed with bodies aligned to the laws of the Primordial Era and possessed exceptional comprehension. 293
- The Human path allows beings to overcome bloodline limitations through accumulated knowledge and wisdom. 764
- Human potential is presented as a route available to all beings, rather than a privilege limited to inherently powerful races. 764
Physique and Mutation
Humans initially possess weaker physiques than many established races, a vulnerability Nuwa anticipated in the race's design. 290 438
- Mutation — exceptional humans can develop physiques comparable to those of top-tier races. 290
- Pangu divinity — Nuwa later identifies Pangu's divinity within humanity as a source of formidable strength and longevity, though it also makes the race a target. 439
- Balanced development — Houtu warns against valuing special physiques over ordinary humans, emphasizing that the race's growth must not depend solely on exceptional individuals. 290
Cultivation Potential
The environment around Buzhou Mountain is rich in primordial energy and active Dao laws, making cultivation universal among the early Human Race. 304
- Humans can use their bodily structure to harness heaven and earth, grasp yin and yang, and cultivate toward extremely long lifespans. 293
- The Human Race is considered one of the world's few powerful races despite its initial physical disadvantages. 764
- Humanity's collective potential is tied to the Human Dao, which gathers the power and will of all sentient beings. 383 572
Society and Institutions
Civilizational Development
The Human Race developed rapidly through trade, resource exchange, factories, technological research, and the adoption of cultivation knowledge from other civilizations. 303
- It created writing, weights and measures, currency, and systems intended to support an independent legal and economic order. 303
- Investors from numerous races established branches in Human territory, receiving returns as the Human Race became a growing industrial center. 303
- Youchao's land-based policies used property and related benefits to attract outside capital, resources, and technology. 304
Residency and External Relations
The Human Race regulates outsiders through a Temporary Residence Permit system. Permit holders must regularly update their information and can face sanctions from the Human Creation Whip for noncompliance or loss of documentation. 302
- Foreign visitors may receive preferential treatment through donations, technological contributions, or investments framed as supporting Human Race development. 303
- The race openly hosts lectures for multiple races, including Dao De Tianzun's public lecture in Human territory. 305
- Its leaders treat outside investment as a means to develop the race while preserving political independence. 300 304
Totem Alliance
The Human Race established the Totem Alliance to unite races through cooperation, shared interests, and clan totems. Suiren became its leader, joined by Youchao and Zi Yi as the first Totem Cooperation Leaders. 380
- Totems serve as enduring covenants, markers of clan identity, and transmitters of Human Race ideals. 320
- The alliance invites other powers to display their strengths, formalize cooperation, and contribute resources and technology to shared development. 362
- The Dragon Clan holds a significant share in the alliance, though its influence remains a source of political concern. 382 364
Great Migration
After consolidating its base around Buzhou Mountain, the Human Race began a large-scale migration into remote regions. 383
- Each participating allied tribe received a smaller Human Race tribe led by a sage and carrying a “spark” of civilization. 383
- These communities spread Human ideals, established local bases, and maintained links to the Feng Clan's central group at Buzhou Mountain. 383
- The migration marked a shift from strategic defense toward expansion and strategic offense. 320
Relationship with the Human Dao
The Human Dao is the collective metaphysical force formed from all beings with self-will who can subjectively reshape the Primordial Era. 383
- Human Race — serves as a major vehicle for the Human Dao's ideals of civilization, self-improvement, and broad inclusion. 19 764
- All sentient beings — Grand Unity beings, Witches, and other self-willed life forms are encompassed within the Human Dao rather than standing outside it. 383
- Primordial Era — described as the body while the Human Dao is its soul; the strength of the Human Dao can rival the world's greatest powers. 399 433
- Awakening — when the Primordial Era awakens, every sentient thought can generate a corresponding timeline or world, displaying the immense creative capacity of the Human Dao. 531
Relationships
- Nuwa — creator and central patron of the Human Race; personally designed humanity, created its first generation, and remains a figure of overwhelming popular reverence. 293 367
- Witch Clan — humanity's guardian across time and space; its leaders supported the Human Race's founding and early development. 87 298 320
- Houtu — defines the Human Race's inclusive ideology and directs plans for its protection, development, and integration with the Witch Clan. 5 289 439
- Feng Xi — Human King and strategist involved in the race's development, expansion, diplomacy, and long-term competition against the Heavenly Court. 382 467
- Yao Race / Heavenly Court — principal political rival; attempts to absorb, pressure, infiltrate, or restrain the Human Race's development. 299 300
- Dragon Clan — major investor and Totem Alliance participant, but also a faction seeking influence over Human Race development. 364 379 382
- Human Dao — collective source of humanity's broader significance and ultimate political-spiritual struggle. 383 572
Story Role / Major Arcs
Founding and Early Independence
Nuwa creates the Human Race, while the Witch Clan covertly supplies experienced guidance to prevent the race's early civilization from being shaped by hostile forces. 293 298 Human sages resist the Yao Race's attempts at recruitment and coercion, choosing independent development despite the danger of confrontation. 299 300
Economic and Cultural Expansion
The Human Race builds a trade-centered civilization around Buzhou Mountain, attracting foreign investors, exchanging resources for technology, and developing institutions such as writing, currency, permits, and organized public events. 302 303 Its leaders use these systems to create broad inter-racial networks and foundations for future influence. 304
Totem Alliance and Migration
Under Suiren and other leaders, the Human Race forms the Totem Alliance and uses totems to bind allied tribes into a cooperative system. 380 382 It then disperses Human communities across the Primordial Era, carrying its civilization and ideals into distant regions. 383
Struggle for the Protagonist of Heaven and Earth
The Human Race increasingly contests the Yao Race and Heavenly Court for leadership of the era. 725 734 This struggle is not only military: it is also a test of whether humanity can overcome internal divisions and prove it has surpassed the civilization of the previous era. 793
Five-Colored Humanity
Humanity later rebels against its post-natal origins and traces itself back to the Dragon-Phoenix Era, gaining ancient qualifications through the “Five-Colored Humanity” strategy. 805 This rerouting of history is presented as proof that humanity's strength can establish a genuine mark in the ancient past. 805
Notable Quotes
“Whether one is human or demon is not judged by form, but by the heart!” 5
“If you do not forget your roots, you will always be human!” 5
“The Human Race is the root of the Witch Clan, and the Witch Clan is the guardian of the Human Race across time and space.” 320
Trivia
- The Human Race’s public image was promoted from its birth as a major announcement intended to draw the attention of all living beings. 293
- Early Human territory is portrayed as unexpectedly bustling, with commerce, cultivation, and strict administrative rules rather than a primitive settlement. 302
- The Human Race planned a Myriad Races Sports Meet as both a display of civilizational achievement and a means of strengthening external ties. 303 362