In the Primordial Era: After Millions of Years, Hongjun Asks Me to Leave the Palace
Chapter 165

The Four Primordial Monkeys: Red-Butt Horse Monkey Wuzhiqi

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However, he was stubborn to the end.

They not only want demolition compensation.

They even want to become holdouts and demand exorbitant prices.

How can we tolerate this?

Da Yu immediately started fighting with the other party.

However, as the saying goes, "If you don't have some skills, how dare you go to Liangshan?"

There are reasons why they become holdouts.

Relying on countless primordial Primordial Wilderness, the enemy and Da Yu waged a long tug-of-war and guerrilla warfare.

You want to fight?

Hey, if I can't beat you, I can at least outrun you!

Da Yu was completely worn down and had no temper left.

They had no choice but to seek help from their nominal master, Guangchengzi.

It was at this time that...

In the Sun Star.

The notification sound of the Yiyu System rang in Taiyi's mind once again.

"Ding dong, the detection indicates that Yu the Da Yu's flood control efforts have been thwarted by the Red-Butt Horse Monkey, one of the Four Monkeys of Chaos, which is causing trouble and damaging the irrigation canals. At this critical moment, please make the correct choice that aligns with the Homebody Choice System."

"Choose option one: leave the palace immediately, assist Emperor Yu in slaying the Red-Butt Horse Monkey, and you will receive a reward: a random Innate Spiritual Treasure."

"Option 2: Remain indifferent, ignore the matter, and focus on cultivation. You will receive a reward of one drop of Chaos Demon Ape essence blood."

"Option 3: Leave the palace immediately, assist the Red-Butt Horse Monkey in obtaining the Sea Calming Needle, and you will receive a reward: a copy of the Innate Yin-Yang Law Source."

Looking at the prompts and options provided by the system, Taiyi shook his head.

Emperor Yu's success in controlling the floods was ordained by Heaven and destined to be achieved.

Moreover, a single Innate Spiritual Treasure is not enough to tempt Taiyi.

As for assisting the Red-Butt Horse Monkey —although Taiyi as strong as Taichi is capable of doing that.

There's absolutely no need to create trouble for yourself and invite problems upon yourself.

As for the drop of Chaos Demon Ape's essence blood, it made Taiyi's eyes light up.

Although Taiyi fused with two drops of Pangu Blood Essence, the Chaos Demon Ape's essence Pangu Blood Essence's.

He is also one of the Three Thousand Chaos Demon Gods.

The Chaos Demon Ape was merely a cultivator who had not mastered cultivation.

In terms of spiritual realm, he was inferior to Pangu.

Moreover, Taiyi had previously fused with the bloodlines of other Innate Saint.

Furthermore, there is Taiyi's own Golden Crow bloodline.

It can be said that in the entire Primordial Wilderness, there are almost no beings who can be compared with the Taiyi bloodline.

"System, I choose option two."

Taiyi straightforward choice.

A drop of Chaos Demon Ape blood essence, exuding a savage and ancient aura, appeared before Taiyi.

"I wonder, can it be proven by bloodline?"

Looking at the Chaos Demon Ape's essence blood before him, Taiyi suddenly had a sudden inspiration.

"Since one can prove it with the physical body, the primordial spirit, the laws, by killing, by creating Pangu Creates the World, and so on, why can't one prove it with bloodline?"

"Three thousand mountains, all roads lead to the Great Mountain!"

"Bloodline evidence might also be acceptable."

Taiyi secretly guessed to himself.

However, Taiyi currently has no intention of exploring the possibility of proving his bloodline on his own.

For Taiyi, who has already gone far enough on the path of proving his strength, this is completely like picking up a sesame seed and losing a watermelon, which is not worth it at all.

Immediately, Taiyi looked at the drop of Chaos Demon Ape blood in front of him and swallowed it without hesitation.

An aura filled with unparalleled tyranny, barbarity, and antiquity emanated from Taiyi's body.

It was as if they were about to fight against heaven and earth and break through all constraints.

They defy the rule of heaven and the constraints of earth, determined to shatter the heavens.

This is precisely the essence of the Chaos Demon Ape.

Compared to the Chaos Demon Ape, the Twelve Ancestral Witches, who were reckless and prone to fighting at the slightest provocation, were simply child's play.

During the chaotic era, the Chaos Demon Ape was an unbridled and tyrannical being with no taboos.

They fight against heaven and earth, and refuse to submit to anyone.

As for the Red-Butt Horse Monkey Wuzhiqi, it was nothing more than four parts of the Chaos Demon Ape's origin.

The remaining three original beings fell into the Primordial World and became three other Four Monkeys of Chaos.

These Four Monkeys of Chaos are especially:

First is the Lingming Stone Monkey, who is adaptable, knows the timing of the day, understands the advantages of the land, and can move stars and change constellations.

That is, the protagonist of the later Journey to the West Calamity, Sun Xingzhe Sun Dasheng, the Sun Wukong.

The second is the Six-Eared Macaque, who is good at listening, discerning reason, knowing the past and the future, and understanding all things.

During the Journey to the West Calamity, this monkey attempted to deceive the heavens and cross the sea, substituting himself for Tao Jiang.

Ultimately, he was slapped to death by the Tathagata Buddha Shakyamuni of the West.

Third is the Long-Armed Ape Monkey, which can grasp the sun and moon, shrink mountains, discern good and bad fortune, and manipulate the Qiankun.

This monkey possesses immense strength, and its magical weapon is the Sky Pillar, weighing a thousand jin (approximately 500 kg).

Fourth is the Red-Butt Horse Monkey, which understands Yin and Yang, knows human affairs, is good at entering and exiting, and can avoid death and prolong life.

This monkey is skilled at controlling water, and even the water god Gonggong dares not claim to be slightly better than him in the art of water control.

This is precisely why they had the confidence to obstruct Da Yu's flood control efforts.

These four monkeys are not among the ten categories, nor are they known in the two realms.

The so-called ten categories include immortals within the universe, who are gods, humans, and ghosts; and insects, which are creatures with scales, fur, feathers, and insects.

The Four Monkeys of Chaos are neither heaven nor earth nor god nor human nor ghost, nor are they snails, scales, fur, feathers, or insects.

Therefore, it is not included in the ten categories.

The name "Two Rooms" is easy to understand.

This refers to Yin and Yang, and the realm between Yin and Yang.

These Four Monkeys of Chaos are somewhat similar to zombies.

They are beings that do not enter the Reincarnation, and are neither born nor die.

Of course, compared to the Four Monkeys of Chaos, zombies are nothing but Great Witch and not worth a second glance.

Just as Taiyi was concentrating on refining this drop of Chaos Demon Ape's essence blood.

In the Primordial Wilderness world.

Emperor Yu was also locked in a fierce battle with the troublemaking Red-Butt Horse Monkey Wuzhiqi.

However, with the help of the Elucidation Sect, Emperor Yu did not let the water god Wuzhiqi off this time.

With the help of the magical artifacts of the Elucidation Sect, Da Yu captured Wuzhiqi.

However, Wuzhiqi, the Red-Butt Horse Monkey and one of the Four Monkeys of Chaos, is also impervious to spears and has a body as hard as iron.

Left with no other choice, Da Yu had to use divine iron to lock away the supernatural powers of the Red-Butt Horse Monkey Wuzhiqi in order to prevent Wuzhiqi from emerging again and disturbing the Primordial Wilderness.

Immediately afterwards, Da Yu felt it was still not safe.

To prevent anyone from accidentally releasing Wuzhiqi.

Da Yu then went to the Huai River Well and threw Wuzhiqi into the underground water eye, where he was forever suppressed and sealed away.

After removing the biggest obstacle to flood control, the water god Wuzhiqi, Red-Butt Horse Monkey the Da Yu's path to flood control became smooth sailing.

Later, Da Yu was taming the floods, he passed by his home three times without entering.

He gained the love and respect of all the tribes of the Human Race.

After more than 900 years, Da Yu finally succeeded in controlling the floods.

It is worth mentioning that Da Yu not only controlled the floods.

It also opened up a network of land and water routes connecting the Yellow River and Yangtze River basins, and delineated the administrative regions of Nine Provinces.

In addition to dredging, Da Yu also adopted two other methods to control the floods: "High and low" and "abundant water and crops".

The phrase "high and low" refers to the silt dredged out during the dredging of the river.

It was used to pile up on the riverbank, making it a barrier for people.

The phrase "Zhong Shui Feng Wu" refers to the fact that some small streams are difficult to flow into large rivers.

Da Yu then caused them to gather and form lakes, ponds, or swamps.

People can raise fish, shrimp, chickens, or ducks in it.

In addition, Da Yu helped people choose places that were not affected by floods and were suitable for living to settle down.

Furthermore, they built some roads across the land, which facilitated both travel and farming.

The floods throughout the world were contained within the canals dug by Da Yu and others.

It flowed into the vast and boundless East Sea.

Or it has become a reservoir or lake for irrigating farmland.

Da Yu not only controlled the floods, but also turned the floods from a scourge into a benefit, improving the daily lives and production of the people.

This was undoubtedly a good medicine for the Primordial Human Race, which had suffered from the flood, and it brought about a complete transformation.

Thus, the Primordial Wilderness land of humanity once again flourished.

Da Yu's prestige was unparalleled at the time, his achievements were comparable to the Three Sovereigns, and his virtue was superior to that of the Five Emperors.

From then on, Da Yu officially proclaimed himself emperor and established his capital in Yang City.

They then redefined the boundaries of the Nine Provinces to address the geographical changes that would occur after the flood.

Afterwards, Emperor Yu summoned the feudal lords of various tribes at Tu Mountain and discussed with them the rule of the Human Race.

The Tu Mountain Conference laid the foundation for the Great Xia Dynasty, making all the feudal lords in the world submit and acknowledge its authority.

Thus, the Primordial Human Race passed the throne to Yu the Da Yu, and the Human Race finally ended the primitive tribal alliance system.

They successfully overthrew the feudal dynastic autocracy.

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