Primordial World
Primordial Chaos: Mooching My Way to a Hunyuan Dao FruitBiodata
| Feature | Details |
|---|---|
| Name | Primordial World |
| Alias(es) | 洪荒 |
| Species/Race | World |
| Occupation/Role | The setting and civilization-bearing world in which the major races, cultivation systems, and heavenly order develop |
| Status | Extant |
| First Appearance | Chapter 1 |
Origin and Cosmology
The Primordial World was opened by the Great God Pangu. When Pangu fell after creating heaven and earth, his body transformed into all things, while his primordial qi became three thousand wisps of the Qi of the Supreme Divine and Holy. These wisps became the origin of many Innate Divine Beings; 360 were assimilated by the newborn starry sky and became its primary stars. 97
Chaos Demon Gods attempted to prevent Pangu from opening the world. Their remaining pressure forced them into deep slumber, leaving them unable to consciously scheme against the world for long periods. 102
Unlike eternal chaos, the Primordial World has a lifespan and suffers recurring tribulations. Its capacity for change and development is presented as the source of its greater potential. 102
Life Hierarchy
| Life Level | General Potential |
|---|---|
| Acquired Living Being | Lowest life level; includes ordinary post-heaven beings |
| Innate Living Being | Heavenly Immortal |
| Innate True Spirit | Primordial Unity Golden Immortal |
| Innate God-Devil | Zenith Heaven Golden Immortal |
| Innate Divine Being | Quasi-Saint |
The life level of a being is ordinarily determined at birth, making origin a decisive factor in status, potential, treasures, and destiny. 1 4
Cultivation Systems
Immortal Dao
The Immortal Dao changed cultivation by allowing beings to transform bloodline vitality into primordial qi and cultivation methods. This weakened the monopoly that powerful clans held through superior bloodlines and made advancement more broadly accessible. 9 10
| Realm | Position in the cultivation hierarchy |
|---|---|
| Post-Heaven | A human-exclusive realm below Innate; effectively mortal |
| Innate | First standard realm above Post-Heaven |
| Void Refining | Higher cultivation realm |
| Heavenly Immortal | Major immortal realm |
| Taiyi | Higher immortal realm |
| Daluo | Higher realm preceding Quasi-Saint |
| Quasi-Saint | Realm between Daluo and Primordial/Hunyuan |
| Hunyuan | Pinnacle realm listed in the early cultivation hierarchy |
The Quasi-Saint realm was not part of the world’s original hierarchy. It was later established to bridge the immense gap between Daluo and the Primordial realm, with three stages: slaying one corpse, two corpses, and three corpses. 1 179
Divine Dao and Rank Positions
The Divine Dao seeks power externally through heaven-and-earth authority, unlike the Immortal Dao’s reliance on personal cultivation. Its Rank Positions can grant power comparable to major Dao Fruits, compensating for insufficient cultivation. 125
| Tier | Grades | Corresponding Realm |
|---|---|---|
| Honored | Upper, middle, lower | Daluo |
| Lord | Upper, middle, lower | Taiyi |
| God | Upper, middle, lower | Heavenly Immortal |
The Heavenly Dao manifested 365 Rank Positions after approving the system’s creation. 126
Geography and Environment
| Region / Feature | Description |
|---|---|
| East Sea Coast | The Human Race’s protected territory and a developing trading center, where even powerful races hesitate to cause trouble due to Lady Nuwa’s protection. 17 |
| Mount Buzhou | The foremost divine mountain, formed from Pangu’s spine and retaining remnants of his Dao rhyme. Its heartland contains opportunities and treasures connected to Pangu. 67 160 |
| Purple Pole Continent | An Innate Sacred Domain above the East Sea, formed entirely from Innate Purple Qi and regarded as a holy land of the Immortal Dao. 135 |
| Longevity Mountain | A vast eastern-western boundary that blocks the destructive force spreading out of the Western Lands. 189 |
| Western Lands | A barren region with thin spiritual energy, poor soil, and chaotic laws of heaven and earth following the destruction of Mount Sumeru’s ancestral vein. 189 196 |
| Human Race Birthplace | The valley where Lady Nuwa created humanity; it contains the Human Creation Pool and possesses the potential to become a major blessed grotto-heaven. 158 159 |
The Primordial World is vast enough that travel itself is a severe threat. A Heavenly Immortal can generally travel within a million miles, a Primordial Unity Golden Immortal is needed for distances beyond ten million miles, and only a Zenith Heaven Golden Immortal can reliably traverse the world. 60
Although rich in resources and spiritual energy, the world’s incomplete laws produce frequent disasters. Innate cold winds can destroy beings below Void Refining, while Chaos Storms, Primordial Magnetic Tides, volcanic eruptions, and starfalls may endanger Zenith Heaven Golden Immortals. 16
Inhabitants and Factions
- Ten Thousand Races — The collective multitude of races inhabiting the Primordial World. Their separation by distance produces major differences in cultures, cultivation methods, and divine abilities. 17 62
- Human Race — A young and initially weak race created by Lady Nuwa. Their protected East Sea territory gives them an unusual advantage as a safe trade center. 1 17
- Demon Race — A major hegemonic race associated with the Heavenly Court, the starry sky, and the Zhou Tian Star Formation. 10 198
- Wu Clan — Descendants of Pangu who seek to establish order over the earth and wield the Twelve Capital Divine Sha Formation. 153 198
- Chaos Demon Gods — Ancient beings opposed to Pangu’s world-opening. Their lingering thoughts and marks remain dangerous sources of inheritance and possession. 47 75
- Heavenly Court — The central political power of the world, established to create order and administer authority through the Divine Dao. 125 126
Order, Trade, and Communication
The Primordial World is historically dominated by the law of the jungle: murder for treasures, theft of opportunities, and robbery during travel are common dangers. This makes secure locations for inter-racial trade exceptionally valuable. 17
The Human Race’s protected homeland becomes a potential trade hub because races can exchange resources there without fearing open violence. Taxes on this commerce are intended to support human development. 17
Teleportation Arrays are proposed as a long-term answer to the world’s dangerous distances. Short-distance arrays centered on the Human Race could eventually expand into a world-spanning network of routes and exchange points. 60 62
The Wu and Demon races later establish and enforce broader order, forbidding conflict throughout heaven and earth. Their enforcement of these rules grants their leading figures major benefits in cultivation and fortune, despite widespread resentment from other factions. 178 179
Notable World-Level Developments
- Lady Nuwa’s creation of the Human Race introduced reproduction through the union of yin and yang and gestation in the womb, changing the reproductive method of the world’s living beings. 34
- The Immortal Dao reduces the importance of inherited bloodlines by making cultivation methods available beyond the great clans. 10
- The emergence of Profound Yellow Grain creates a strategic resource with the potential to become a world-wide currency, while also threatening to drain the vitality of the land if cultivated without restraint. 33 149
- The proposed Earth Immortal Dao uses Innate Spiritual Roots as Dao Fruits to nurture grotto-heavens, blessed lands, and the wider environment. 194
- Jiang Yuan’s planting of 108 Innate Spiritual Roots in the Western Lands aligns with the cores of the Lesser Zhou Tian Star Formation, creating the possibility of an acquired-made Innate Sacred Land. 198