Contents
- 1Biodata
- 2Power Progression
- 3Background / History
- 4Appearance
- 5Personality
- 6Abilities & Skills
- 6.1Way of Taiji
- 6.2One Qi Transforms into Three Pure Ones
- 6.3Heavenly Dao Invocation
- 6.4Alchemy
- 7Equipment / Weapons / Items
- 8Relationships
- 9Story Role / Major Arcs
- 9.1Zixiao Palace and the Human Religion
- 9.2Conflict with Minghe
- 9.3Immortal Slaying Sword Formation
- 9.4Dao Preaching at Longevity Mountain
- 10Notable Quotes
Biodata
| Feature | Information |
|---|---|
| Name | Laozi (老子) |
| Alias(es) | Grand Pure One; Taiqing Saint |
| Species/Race | Transformed from Pangu's Nascent Soul; one of the Three Pure Ones 5 33 |
| Gender | Male |
| Affiliation | Three Pure Ones; Hongjun's Mystic Sect; Human Religion |
| Occupation/Role | Saint, senior disciple of Hongjun, founder of the Human Religion, alchemist 20 33 |
| Status | Alive; resurrected after being slain by Tongtian 147 156 |
| First Appearance | Chapter 2 |
Power Progression
| Stage / Realm / Level | Chapter | Notes |
|---|---|---|
| Early-stage Quasi-Saint | 22 | Had severed one corpse; Minghe considered Laozi vastly stronger due to his cultivation, Pangu-derived origin, and treasures. |
| Late-stage Quasi-Saint | 33 | Had severed all Three Corpses before establishing the Human Religion. |
| Quasi-Saint Perfection | 33 | Heavenly Dao Merit and the Creation Merit within his Nascent Soul elevated him to this level. |
| Saint | 33 | Failed to unite the Three Corpses, then proved the Dao through Merit by founding the Human Religion; became the second Saint after Nuwa. |
| Temporarily Hunyuan Great Luo Golden Immortal-equivalent | 71 | Temporarily borrowed the Yin-Yang Heavenly Dao, gaining power comparable to a Hunyuan Great Luo Golden Immortal, though he could not fully control that Dao. |
| Taiji Heavenly Dao manifestation | 144 | Refined his use of Heavenly Dao power by integrating it with his own Way of Taiji rather than merely borrowing it. |
Background / History
Laozi is the Grand Pure One of Pangu's Three Pure Ones, alongside Jade Pure Yuanshi and Supreme Pure Tongtian. The three were regarded as Pangu's orthodox lineage and traveled together to hear Hongjun preach at Zixiao Palace after Laozi proposed it. 2 5
At Zixiao Palace, Laozi questioned Hongjun about the Dao and sagehood. Hongjun accepted the Three Pure Ones as disciples and granted Laozi the Taiji Diagram, an Innate Supreme Treasure transformed from the Sky-Opening Axe. 20
After severing the Three Corpses, Laozi established the Human Religion to teach and guide the Human Race. His attempt to unite the Three Corpses failed because they repelled one another, forcing him to complete his ascension through Merit instead. 33
Following the Three Pure Ones' separation, Laozi moved with his sole disciple Xuandu to Shouyang Mountain, where he established the Eight Sceneries Palace. He spent his time refining pills and accepted no further disciples. 55
Appearance
Laozi is depicted as an old, stooped man who travels on a green ox and carries a plain staff. In battle, he commonly bears the Heaven and Earth Mysterious Yellow Exquisite Pagoda above his head. 138
- Rides a green ox. 138
- Uses a staff formed from the red flower of the Twenty-Four-Grade Creation Green Lotus. 49
- Wields the thirty-three-story Heaven and Earth Mysterious Yellow Exquisite Pagoda. 138
- His Taiji manifestations take the form of black-and-white Dao imagery. 144
Personality
Laozi is generally composed, deliberate, and concerned with preserving harmony among the Three Pure Ones. When facing Tongtian's Immortal Slaying Sword Formation, he entered alone because he believed that defeating Tongtian two against one would leave his younger brother unconvinced. 138
His concern for brotherhood has limits. He supported Yuanshi's position during the conflict with Tongtian, criticizing Tongtian for indiscriminately accepting disciples and viewing the calamity as a means of cleansing Tongtian's sect. 139 Even after being driven from the formation, however, Laozi remained uneasy about permanently severing ties with Tongtian. 141
Abilities & Skills
Way of Taiji
Laozi cultivates the Way of Taiji, one of the Innate Five Primes. It is more profound than the Way of Yin and Yang, which is described as a branch born from Taiji. 144
- Gives rise to Yin and Yang and can evolve myriad Daos. 144
- Allows him to integrate Heavenly Dao power with his own Dao. 144
- His understanding of Taiji forms the basis of One Qi Transforms into Three Pure Ones. 144
One Qi Transforms into Three Pure Ones
Laozi can release three pure energies from his auspicious cloud and turn them into Daoist manifestations corresponding to the Shangqing, Yuqing, and Taiqing aspects. 139
- The Shangqing manifestation uses a treasure sword and displays refined sword techniques. 139
- The Yuqing manifestation wields a Lingzhi Ruyi. 139
- The Taiqing manifestation resembles Laozi and carries a dragon-whisker fan and the Sumeru Pot. 139
- The manifestations can jointly surround and pressure an opponent, but they are Spiritual Power manifestations rather than Laozi himself and are ultimately weaker than him. 139 140
Heavenly Dao Invocation
Laozi can temporarily draw upon a corresponding Heavenly Dao to amplify his combat power. 71 144
- Initially borrowed the Yin-Yang Heavenly Dao, reaching temporary Hunyuan Great Luo Golden Immortal-equivalent power. 71
- Later manifested the Taiji Heavenly Dao through a more refined union of his own Dao and Heavenly Dao power. 144
- This power is borrowed rather than fully self-cultivated or completely controlled. 71
Alchemy
Among the Three Pure Ones, Laozi specializes in alchemy. 33
- Refined the Nine Revolutions Golden Elixir, described as his finest pill. 33
- The pill can raise its consumer directly to Zenith Heaven Golden Immortal without the potential-draining drawback attributed to the Yellow Middle Plum. 33
- Uses his yang Banana Leaf Fan as an alchemical treasure. 22
Equipment / Weapons / Items
- Taiji Diagram — An Innate Supreme Treasure transformed from the Sky-Opening Axe and bestowed by Hongjun. It can become a white jade golden bridge that suppresses opponents and the Immortal Slaying Sword Formation. 20 48 139
- Heaven and Earth Mysterious Yellow Exquisite Pagoda — A thirty-three-story Merit Supreme Treasure with peerless defense; its Primordial Chaos Merit can counter slaughtering energy. 2 138
- Dao-Proving Staff — Formed from the red flower of the Twenty-Four-Grade Creation Green Lotus; damaged by Tongtian's sword but restored by Laozi. 49 141
- Yang Banana Leaf Fan — Refined from the yang leaf of the Yin Yang Banana Tree and used in alchemy. 22
- Nine Revolutions Golden Elixir — Laozi's exceptional alchemical creation. 33
Relationships
- Hongjun — Teacher; accepted Laozi as the senior disciple of the Mystic Sect and bestowed the Taiji Diagram upon him. 20
- Yuanshi Tianzun — Second brother among the Three Pure Ones; Laozi repeatedly supported and coordinated with him during the conflict against Tongtian. 138 141
- Tongtian — Third brother and eventual enemy during the Investiture conflict. Laozi first tried to persuade him to withdraw the Immortal Slaying Sword Formation, then fought him; Tongtian later killed Laozi. 139 147
- Xuandu — Laozi's sole disciple, who accompanied him to Shouyang Mountain and the Eight Sceneries Palace. 55
- Minghe — Powerful adversary. Laozi fought him alongside Yuanshi and Tongtian, was injured and had an arm severed, then asked about Minghe's method of attaining Dao after admitting defeat. 49 50
- Nuwa — Fellow Saint and junior sister. Laozi faced her intervention on Tongtian's side during the battle over the Immortal Slaying Sword Formation. 142 145
- East Prince Gong — Hongjun sent East Prince Gong's remnant soul to Laozi, stating that the soul had affinity with him; Laozi stored it away. 8
Story Role / Major Arcs
Zixiao Palace and the Human Religion
- Leads the Three Pure Ones to Zixiao Palace to hear Hongjun's sermon. 5
- Becomes Hongjun's disciple and receives the Taiji Diagram. 20
- Establishes the Human Religion, uses the Taiji Diagram to suppress its Destiny, and becomes a Saint through Merit. 33
- Relocates to Shouyang Mountain after the Three Pure Ones split, founding the Eight Sceneries Palace. 55
Conflict with Minghe
- Joins Yuanshi and Tongtian in confronting Minghe after Zhunti's death. 48
- Uses the Taiji Diagram as a Dao Artifact to suppress Minghe, but Minghe breaks through the pagoda's protection and severs Laozi's arm. 48 49
- Admits defeat and attempts to learn Minghe's method of attaining Dao. 50
Immortal Slaying Sword Formation
- Enters Tongtian's Immortal Slaying Sword Formation alone, protected by the pagoda's Merit. 138
- Deploys One Qi Transforms into Three Pure Ones against Tongtian. 139
- Is ultimately forced to retreat after Tongtian's Sword Dao reaches a new height and cuts his staff. 141
- Returns with Yuanshi, Jieyin, and Zhunti to break the formation; later manifests the Taiji Heavenly Dao in the decisive battle. 143 144
- Is slain by Tongtian after their brotherly Destiny/Fortune connection is severed. 147
- Is later resurrected alongside Yuanshi. 156
Dao Preaching at Longevity Mountain
- Expounds the Way of Taiji during Zhenyuanzi's gathering of Sages. 159
- Minghe subsequently demonstrates a clearer Taiji phenomenon and defeats Laozi in the Dao debate. 159
Notable Quotes
“Heavenly Dao above, I, the Grand Pure One Laozi, transformed from Pangu's Nascent Soul, hereby establish a sect, named the Human Religion.” 33
“I will go in myself. If you enter with me, it will be two against one. Even if he is captured by us, he will definitely not be convinced.” 138