程跃
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Entity Info
Original Name:程跃Gender:MasculineScope:Novel-specificStatus:ActiveSource:AIOccurrences:3722Chapters:209
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Context UptoCh. 282
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Updated3 weeks ago

Biodata

Feature Details
Name Cheng Yue (程跃)
Alias(es) Great Power; Holy Master
Species/Race Human
Gender Male
Affiliation Founder and master of a Daoist sect/doctrine based at the Three Immortals Islands
Occupation/Role Cultivator, sect master, teacher, formation master, and artifact refiner
Status Active
First Appearance Chapter 1

Power Progression

Stage / Realm / Level Chapter Notes
Golden Immortal 1 Ascends after a millennium of cultivation.
Mid-stage Golden Immortal 35 Remains in this stage after several further millennia, slowly approaching the late stage.
Eternal Immortal 98 Describes himself as having become eternally Immortal, though he has yet to discover all of that state’s abilities.
Peak Golden Immortal (Daoist Canon system) 242 After receiving instruction in numerous Great Daos from Chaos Demon Gods, reaches the peak of the Golden Immortal realm and stands one step from Taiyi Golden Immortal.
Proved the Dao / unnamed new realm 253 Proves the Dao without replacing or “squeezing out” the Great Dao; Pangu and the other Chaos Demon Gods cannot replicate his method.
Grand Unity Immortal 271 Laozi identifies Cheng Yue as a Grand Unity Immortal after he breaks through the barrier at the end of the River of Time.

Background / History

Cheng Yue spent one hundred years in secluded cultivation before ascending as a Golden Immortal. His breakthrough is interrupted by Nuwa, then a snake-tailed girl accusing him of taking a treasure from her territory. Though initially reluctant to accept her appearance, he accepts her as his first disciple after she transforms her tail into human legs. He subsequently leaves the valley for the South Sea to avoid future turmoil. 1 2

On an unowned South Sea island, Cheng Yue creates a palace and protective formations for Nuwa. The act draws descending merit, which condenses into a golden wheel behind him. He passes the Daoist Canon and its ten divine abilities to Nuwa, while mistakenly treating the already powerful Nuwa as a Heavenly Immortal. 3

For much of his early life in the Primordial World, Cheng Yue misunderstands both his own position and the local cultivation hierarchy. Although Hongjun and others regard him as an overwhelming threat, Cheng Yue believes himself merely a Golden Immortal with limited means of self-protection. His encounter with the Human Race eventually reveals that he is widely recognized as a Great Power and Nuwa’s master. 7 95 96

Cheng Yue gradually becomes involved in the future of the Human Race, the Dragon Race, and the Witch–Demon conflict. He arranges Fuxi’s reincarnation into Humanity, supports the Dragon Race’s role as Humanity’s totem, and favors influencing major figures over directly confronting the Heavenly Dao or the Witch Clan. 96 98 121

After relocating his Daoist sanctum to the Three Immortals Islands, Cheng Yue pursues formations, artifact refining, and the path to Grand Unity Heaven. His search eventually takes him through Chaos, where Chaos Demon Gods impart their Great Daos to him and Pangu reveals that Cheng Yue must perfect all Three Thousand Great Daos to reach Grand Unity Heaven. 192 235 242

Personality

Cheng Yue is cautious, private, and initially reluctant to become entangled in the Primordial World’s major conflicts. He repeatedly tries to avoid attention, relocates his island after outsiders discover it, and hesitates to confront the Heavenly Dao until he better understands his own strength. 43 57 98

Despite that caution, he is deeply protective of his disciples. He accepts Fuxi at Nuwa’s request, helps Houtu despite wishing to avoid Witch Clan affairs, gives Zhenyuanzi protective tokens containing his full-force strike, and takes responsibility for safeguarding the Human Race. 26 28 179

He is curious and often approaches cultivation through experimentation. This extends to formations, spiritual treasures, and unusual artifact functions; he will casually use a fallen star as refining material or challenge disciples to discover the hidden functions he placed in their treasures. 142 178 223

Cheng Yue also has a self-conscious side. He is embarrassed by the beatings he received from the Chaos Demon Ape and Pangu, fears the story becoming public, and attempts to make Pangu keep it secret. 256

Abilities & Skills

Daoist Canon

Cheng Yue’s principal cultivation method is the Daoist Canon, a text whose power and compatibility set him apart from other cultivators.

  • Contains ten divine abilities, though several remain inaccessible to him in the early stages. 3 28
  • Provides the Golden Core Great Dao, a cultivation method Cheng Yue considers suitable for the Human Race. 96
  • Its realm system differs from the Primordial World’s conventional cultivation hierarchy. 3 95
  • Grants teachings that become less useful to cultivators whose realms are already too high to comprehend or benefit from it. 264

Divine Abilities

Cheng Yue can use at least two of the Daoist Canon’s divine abilities.

  • Mind-Reading Divine Ability / Telepathy — hears the thoughts of nearby beings; he activates it after realizing that Nuwa had concealed major events from him. 28 96
  • Pure Heavenly Eye Divine Ability — one of the two divine abilities available to him early on. 28
  • All-Knowing Future Tribulation Wisdom Divine Ability — remains dormant, preventing him from instinctively perceiving future fortune and misfortune. 28
  • Past Life Awareness Divine Ability — recorded in the Canon but inaccessible at the time. 28

Space and Formation Arts

Cheng Yue is highly proficient in spatial movement and large-scale formations.

  • Constructs palaces and protective formations with divine abilities. 3
  • Breaks through space for travel and can return directly to his South Sea dojo. 151 192
  • Carves Spirit Gathering, Teleportation, Defense, and Attack formations across Jade Mountain on the Three Immortals Islands. 192
  • Creates teleportation jade pieces that provide stabilized spatial passages for disciples and allied figures. 192
  • Studies the Zhou Tian Star Dou Great Formation and explores a Myriad Worlds Great Formation fueled by the power of different worlds. 178

Artifact Refining

Cheng Yue develops into a Saint-level artifact refiner whose methods are both powerful and unconventional.

  • Uses the Undying Volcano and a deep-sea volcano as forging sites. 142 145
  • Extracts mineral material from a star with Star Plucking, then replaces the removed star by condensing a new one. 142
  • Refines Postnatal Middle-Grade and Postnatal Top-Grade Spiritual Treasures, including a starfish treasure and a Gatling gun. 146
  • Creates the Dragon Bone Shadowless Sword from the remains and soul-related materials of a Five-Clawed Golden Dragon for the Dragon Race. 146
  • Adds concealed or whimsical functions to Spiritual Treasures and asks his disciples to uncover them independently. 223
  • Experiments with using his own body as a furnace, warning that the method is not suitable for everyone. 224 230

Great Dao Mastery and Combat

Cheng Yue gains combat expertise and mastery over multiple Great Daos during his journey through Chaos.

  • Chaos Demon Gods impart their individual Great Daos to him; the War Demon God transforms him into a martial arts expert. 242
  • Fights the Chaos Demon Ape, Pangu, and eventually the Great Dao itself in life-and-death battles. 243 251 252
  • Can restore catastrophic bodily injuries through a river-like power that reconstructs his form. 243
  • Uses chains that suppress an opponent’s Way, divine abilities, and bodily control, reducing the Chaos Demon Ape to the state of an ordinary person. 254
  • Defeats the War Demon God with ease after proving the Dao. 254

Equipment / Weapons / Items

  • Daoist Canon — Cheng Yue’s core cultivation text, containing divine abilities, cultivation methods, formation knowledge, and artifact-refining methods. 3 28 141
  • Merit Palace — a palace originally built for Nuwa; merit transformed it into a Spiritual Treasure that Cheng Yue can enlarge or shrink while carrying its occupants. 3 192
  • Teleportation jade pieces — formation-inscribed jade tokens granting access to the Three Immortals Islands through stabilized spatial passages. 192
  • Wooden Tokens — tokens given to Zhenyuanzi that contain Cheng Yue’s full-force strike; only Daoist Canon cultivators can activate them. 179
  • Chaos Bead — a mysterious bead that follows Cheng Yue through Chaos and may be connected to Grand Unity Heaven. 192 254

Relationships

  • Nuwa — Cheng Yue’s first disciple. Their bond is affectionate but frequently strained by Nuwa’s disruptive actions and deceptions; Cheng Yue remains fiercely protective of her. 2 26 96
  • Fuxi — Cheng Yue’s disciple and Nuwa’s brother. Cheng Yue later arranges his reincarnation into the Human Race because of Fuxi’s connection to the Kongtong Seal and the future Human Emperor position. 26 121
  • Houtu / Pingxin — initially permitted to stay temporarily; Cheng Yue gives her the Mind and Will Cultivation Method, making her his disciple in spirit. 26 28
  • Ao Caizhu — Dragon Race disciple who seeks Cheng Yue’s help for her people. She frequently assists his artifact refining and acts as a link to Ying Long and the Dragon Race. 80 96 142
  • Zhenyuanzi — Cheng Yue’s disciple, entrusted with formation work and protected by Wooden Tokens containing Cheng Yue’s full-force strike. 179 190
  • Changxi — disciple who seeks Cheng Yue’s aid when Di Jun attempts to use the Moon Star to refine array flags. 138
  • Hongjun — wary adversary and occasional reluctant collaborator. Cheng Yue drives Hongjun from his island, later obtains a formation diagram from him, and repeatedly disrupts the Heavenly Dao’s plans. 7 178 235
  • Pangu — mentor, combat partner, and source of Cheng Yue’s embarrassment. Pangu reveals the requirement for reaching Grand Unity Heaven and repeatedly fights Cheng Yue to deepen his understanding of the Great Dao of Strength. 242 256
  • Yangmei — fellow cultivator who seeks to accompany Cheng Yue on his journey toward detachment but is left behind due to the danger of Cheng Yue’s battles in Chaos. 256
  • Western Queen Mother — associate who trades Innate Ren Water Flat Peaches to Cheng Yue in exchange for a Spiritual Treasure refined from a peach branch. 184 186

Story Role / Major Arcs

  • Nuwa’s discipleship and South Sea settlement — accepts Nuwa, establishes a protected South Sea residence, and receives merit for building a palace worthy of a disciple. 2 3
  • Hidden Great Power — repels Hongjun while remaining unaware that the Primordial World considers him a being beyond Saints and a major force. 7 95 96
  • Human Race and Dragon Race intervention — promotes Human Race cultivation, supports the Dragon Race as Humanity’s totem, and reincarnates Fuxi into Humanity. 96 121 123
  • Artifact-refining period — borrows the Undying Volcano, develops spiritual treasures for the Dragon Race, and establishes himself as an exceptional refiner. 141 146 223 224
  • Three Immortals Islands — relocates his sect to the Three Immortals Islands and builds an interconnected system of defensive and teleportation formations. 192 193
  • Quest for Grand Unity Heaven — bargains with the Heavenly Dao for cultivation in the River of Time, receives Dao teachings in Chaos, battles the Great Dao, and ultimately becomes a Grand Unity Immortal. 235 242 253 271
  • All Heavens mission — enters a modern-world mission with a sarcastic Rabbit System, intending to observe the plot rather than interfere with it. 273

Notable Quotes

“You did a great job. I really want to lock you in the dojo for hundreds of Yuanhui!” 96

“Look at the Sun and Moon in your palm, measure the feng shui of the six directions.” 96

Trivia

  • Cheng Yue considers himself the “poorest Great Power in the world” because he initially possesses few Spiritual Treasures and little combat equipment despite his overwhelming cultivation. 141
  • He enjoys playing Go with Fuxi as a method of comprehending the Dao. 35 56
  • During an experiment in internal artifact refining, he accidentally produces a brick-like Spiritual Treasure that is actually a functional phone from his previous life; he discards it as useless. 224
  • He is directionally challenged during his All Heavens mission and must ask a student for directions to his classroom. 273