Biodata

Feature Value
Name Hongjun (鸿钧)
Alias(es) Dao Ancestor; Lord of the Heavenly Dao; Qu She
Species/Race Qu She; reincarnated Chaos Demon God
Gender Male
Affiliation Heavenly Dao; formerly master of the Heavenly Dao Sages
Occupation/Role Dao Ancestor; former ruler of the Primordial World
Status Deceased; slain by Li Xinghe, with his remains left to Luohu 627
First Appearance Chapter 17

Power Progression

Stage / Realm / Level Chapter Notes
Mid Quasi-Saint 44 Had already concealed a Good Corpse while developing the method of severing three corpses.
Late Quasi-Saint 49 Differentiated his Good and Evil Corpses, making himself equivalent to three late-stage Quasi-Saints.
Peak Hunyuan Golden Immortal / Quasi-Saint 52 Revealed that he had severed three corpses and possessed combat power comparable to four peak experts.
Heavenly Dao Sage 54 Merged his three corpses and achieved the Dao following the Dao-Demon Conflict.
Hunyuan Taiji Grand Unity Golden Immortal, peak 359 His realm was stated to be at the peak, though his strength remained far above Laozi's at the same broad realm.
Near Hunyuan Wuji Grand Unity Golden Immortal 373 His true form’s merger with the Heavenly Dao brought him infinitely close to the next realm; his combat clone was at late Hunyuan Taiji Grand Unity Golden Immortal.
Hunyuan Wuji Grand Unity Golden Immortal, First Heaven 456 Broke through alongside Luohu while fighting Gu Jinghong.
Hunyuan Wuji Grand Unity Golden Immortal, middle stage 510 Reached this stage through heretical cultivation based on devouring other cultivators.
Hunyuan Wuji Grand Unity Golden Immortal, peak of Eighth Heaven 534 Advanced to one step below the Ninth Heaven through continuous devouring under Devouring Venerable.
Hunyuan Wuji Grand Unity Golden Immortal, peak 546 Rapidly advanced after devouring nearly a thousand retreating Primordial powerhouses.
Great Dao Realm 625 Comprehended the Devouring Great Dao and became the first native of the Chaos World recorded to enter the realm.

Background / History

Hongjun was a late-awakening Chaos Demon God whose original form was a Qu She. During the Creation Tribulation, Li Xinghe urged Pangu to split him vertically, an event that made Hongjun deeply wary of Li Xinghe and the Chaos Pearl from the beginning. 30 460

In the early Primordial era, Hongjun held fragments of the shattered Jade Plate of Creation, a Chaos Supreme Treasure he could not fully comprehend or wield. Li Xinghe had already taken some fragments during the world’s creation, depriving Hongjun of part of that opportunity. 17 39

Hongjun initially sought to intervene when Tongtian was attacked by the Ancestral Dragon, apparently intending to earn Tongtian’s favor through a rescue. Li Xinghe arrived first, however, and Hongjun withdrew rather than expose himself. 30

During the Dao-Demon Conflict, Hongjun recruited Yang Mei, Karma, Yin Yang, and Qiankun to fight Luohu. He offered them temporary access to Jade Plate fragments and made a Great Dao oath to secure their cooperation, while secretly intending to use the conflict to eliminate powerful Demon Gods and obtain their treasures. 49 52 53

After the conflict, Hongjun received Heavenly Dao Merit for vowing to restore the West’s spiritual veins. He merged his three corpses, became the first Saint of the Primordial World, and later merged with the Heavenly Dao. 52 54 He preached in the Purple Heaven Palace, accepted six disciples, distributed Primordial Violet Qi, and established himself as the central authority over the Primordial World. 75 76

Hongjun’s authority steadily eroded as Li Xinghe, the Human Dao, and the Earthly Dao challenged the Heavenly Dao’s supremacy. He increasingly relied on the Heavenly Dao Origin, hidden Qu She clones, and the imprisoned creatures of the upper heavens to preserve his position. 244 414 417

After the collapse of his position in the Primordial World, Hongjun transferred his Primordial Spirit into a Qu She clone. His immortal clone remained behind, while his true body escaped into Chaos. 420 He later entered the Hunyuan World with Laozi and Yuanshi, separated from them to conceal his identity, and began devouring cultivators to regain power. 448 450

Hongjun temporarily allied with Luohu against Gu Jinghong, then survived with only half of his Qu She body after Li Xinghe’s intervention. His other half escaped toward the Primordial Great World. 455 456 460 He later became Devouring Venerable’s disciple, cultivated through mass devouring, and ultimately devoured his own master. 534 622

When cornered by Li Xinghe and Luohu, Hongjun comprehended the Devouring Great Dao and entered the Great Dao Realm. Despite this breakthrough, Li Xinghe defeated and killed him using Chaos Divine Thunder, the World Pearl, and the combined power of his clones. 624 625 626 627

Personality

Hongjun was exceptionally calculating and patient. He used rare treasures, vows, discipleship, political appointments, and factional divisions to place others in his debt or under his control. His recruitment of the Demon Gods during the Dao-Demon Conflict was founded on rewards he never intended to honor in good faith. 49 52

He was cautious around threats he could not confidently defeat. He concealed his strength and clones, avoided openly confronting Li Xinghe when disadvantageous, and repeatedly prepared escape routes—including dividing his Qu She body and leaving half of it elsewhere. 30 244 420 460

His desire to dominate and transcend the Primordial World eventually eclipsed his role as its protector. He secretly cultivated Devouring Laws, used his disciples as assets, considered devouring the Primordial World, and threatened Nuwa to force Fuxi and Li Xinghe into submission. 406 417

Abilities & Skills

Slaying Three Corpses

Hongjun pioneered and taught a cultivation method based on severing Good, Evil, and Self Corpses.

  • Differentiated Good and Evil Corpses to greatly increase his combat power. 49
  • Ultimately severed three corpses and merged them to attain Sainthood. 52 54
  • Could use separate bodies to conceal strength, act independently, and preserve himself. 44 420
  • The method was criticized as difficult because the severed corpses were challenging to merge again. 75

Heavenly Dao Authority

After becoming a Heavenly Dao Sage and merging with the Heavenly Dao, Hongjun could draw upon the Primordial World’s Heavenly Dao Origin.

  • Used the Eye of the Heavenly Dao as a decisive weapon against Li Xinghe. 244
  • Restored Yuanshi Tianzun and Ye Chen using Heavenly Dao Origin. 386 393
  • Was effectively immortal so long as the Heavenly Dao Origin remained intact. 411
  • His power diminished substantially when outside the Primordial World or deprived of the Heavenly Dao’s support. 243 244

Devouring Laws

Hongjun secretly cultivated Devouring Laws through his Qu She clone before openly embracing them as his primary path.

  • Maintained a Qu She clone within the Heavenly Dao Origin to cultivate the law over many years. 414
  • Devoured living beings from collapsed heavens and later devoured cultivators across other worlds. 416 450 510
  • Could rapidly increase his cultivation through devouring, though the practice made him a target. 510 546
  • Comprehended the Devouring Great Dao under Li Xinghe’s suppression. 624
  • His devouring path enabled him to enter the Great Dao Realm, but did not close the gap with Li Xinghe. 625 626

Jade Plate of Creation Comprehension

Hongjun possessed and studied fragments of the Jade Plate of Creation.

  • The fragments retained Chaos Divine Prohibitions and were comparable to Innate Supreme Treasures despite the Jade Plate’s shattered state. 17 49
  • Used them as leverage to recruit powerful allies against Luohu. 49
  • Could not fully understand them and was unable to accelerate their comprehension through time-based methods. 17 54
  • Was compelled by his oath to lend twelve fragments to Qiankun after the Dao-Demon Conflict. 53

Equipment / Weapons / Items

  • Jade Plate of Creation fragments — Remnants of a Chaos Supreme Treasure; used for cultivation and bargaining. 17 49
  • Eye of the Heavenly Dao — A vessel containing part of the Eye’s power, used to channel Heavenly Dao suppression. 244
  • Sky Swallowing Demonic Pot — A Devouring Laws treasure used against Luohu and Li Xinghe’s clones. 623 625
  • Sword of the Heavenly Dao — Given to the resurrected Yuanshi Tianzun. 393

Relationships

  • Li Xinghe — Long-standing fated enemy. Hongjun blamed Li Xinghe for instigating Pangu against him, while Li Xinghe repeatedly disrupted his plans and ultimately killed him. 243 624 627
  • Luohu — Rival, temporary ally, and eventual enemy. They allied against Gu Jinghong and later fought one another; Luohu was present for Hongjun’s death. 455 456 623 627
  • Tongtian — Former disciple whom Hongjun initially tried to protect for strategic reasons, then sought to kill after Tongtian turned against him. 30 373
  • Laozi — Disciple and one of the Three Pure Ones. Laozi later sought to cultivate independently and escape Hongjun’s control. 75 448
  • Yuanshi Tianzun — Disciple repeatedly protected, resurrected, and strengthened by Hongjun through Heavenly Dao Origin. 373 393 394
  • Nuwa — Disciple ordered to restrain Fuxi during Hongjun’s conflict with Li Xinghe. 386
  • Jieyin and Zhunti — Disciples accepted partly for their Merit in restoring the West; they later attempted to distance themselves from Hongjun. 75 76 416
  • Qiankun Demon God — Recruited during the Dao-Demon Conflict, but secretly opposed Hongjun after learning of his scheme. 49 52
  • Devouring Venerable — Master who helped Hongjun advance through Devouring Laws; Hongjun later devoured him. 534 622
  • Yang Mei — Former ally manipulated by Hongjun during the Dao-Demon Conflict; later openly resented him. 49 416

Story Role / Major Arcs

Dao-Demon Conflict

Hongjun assembled a coalition against Luohu by offering access to Jade Plate fragments. He concealed his true strength, used the battle to eliminate rival Demon Gods, gained Heavenly Dao Merit, and set the foundation for his ascent. 49 52

Establishment of Heavenly Dao Rule

After becoming a Heavenly Dao Sage, Hongjun preached the method of severing three corpses, accepted six disciples, distributed Primordial Violet Qi, and positioned himself to control the Primordial World through the Heavenly Dao. 54 75 76

Conflict with Li Xinghe and the Three Daos

Hongjun opposed the rising Human Dao and Earthly Dao, relied on the Eye of the Heavenly Dao and Heavenly Dao Origin, and attempted to preserve his supremacy through political manipulation, hidden clones, and direct force. 178 244 386 414

Flight from the Primordial World

As the Heavenly Dao’s position collapsed, Hongjun made his Qu She clone his true body and fled into Chaos, leaving an immortal clone behind to retain nominal control of the Primordial World. 420

Devouring Cultivation

In the Hunyuan World, Chaos World, and beyond, Hongjun adopted an increasingly ruthless Devouring Laws path. He devoured cities, cultivators, and eventually Devouring Venerable himself to approach the Great Dao Realm. 450 510 534 622

Final Battle and Death

Hongjun’s breakthrough into the Great Dao Realm briefly freed him from Li Xinghe’s suppression. Li Xinghe nevertheless overwhelmed him with Chaos Divine Thunder and fused clones, killing Hongjun in the Chaos World. 624 625 626 627

Trivia

  • Hongjun’s original Qu She body was split vertically because Li Xinghe had advised Pangu to do so during the Creation Tribulation. 30 460
  • He was once regarded as the foremost figure of the Primordial World, yet his true form was a late-awakening, low-ranked Chaos Demon God. 404
  • Hongjun’s final breakthrough made him the first recorded native of the Chaos World to enter the Great Dao Realm. 625