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Original Name:气运 (qì yùn)Gender:NeutralKind:ConceptScope:Novel-specificStatus:ActiveSource:AIOccurrences:610Chapters:175
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Context UptoCh. 360
Wiki ModelGPT-5.6 Terra
Image ModelGPT Image 2
Updated
Biodata
| Feature | Details |
|---|---|
| Name | Luck |
| Original Name | 气运 |
| Type | Neutral Character (AI) |
| Occupation / Role | Intangible cosmic factor governing opportunities, treasure affinities, cultivation prospects, and the rise or decline of individuals, races, and factions 3 16 47 |
| First Appearance | Chapter 3 3 |
Nature and Function
Luck is an unseen force that determines whether a being can encounter, recognize, retain, or claim major opportunities. It is frequently associated with Karma, Merit, Heavenly Secrets, and Destiny, but is not a guarantee of success or survival. 3 16 20
| Aspect | Documented effect |
|---|---|
| Innate foundation | Exceptional innate deities may emerge at the Great Luo level because they possess immense Heavenly Luck from birth. 3 |
| Opportunity resonance | A disturbance in Luck can alert cultivators that an object or opportunity connected to them is emerging. 3 46 |
| Treasure ownership | Treasures may be inaccessible or claimed by others when the seeker lacks the required fortune, even if they arrive first. 47 74 |
| Cultivation | Vast Luck is a prerequisite for the final fusion of the Three Corpses and the pursuit of an independent Dao Fruit. 16 41 |
| Suppression | Powerful Dao Fields and Innate Spiritual Treasures can stabilize and prevent the leakage of Luck. 7 15 52 |
| Karmic consequence | Heavy Karma can erode a faction's fortune and leave it unable to claim opportunities that would otherwise be within reach. 8 47 |
Opportunity Resonance
- The Three Pure Ones sensed that their own Luck had been disturbed when Qing Huan's transformation tribulation began; Taishang Laojun believed something that should have belonged to him was manifesting nearby. 3
- Minghe similarly felt that an opportunity connected to him was being obscured and might be claimed first by another being. 3
- Qing Huan and East Prince simultaneously sensed Penglai Island's emergence through an intense pull of opportunity. 46
- Spiritual Treasures at the Treasure Distribution Cliff selected their own destined owners, including Houtu's Central Wuji Apricot Yellow Banner. 74
- Treasures that have not fully gestated may remain undiscovered because they cannot yet be sensed through Karma, Luck, or Heavenly Secrets. 7
Preservation and Suppression
- A Grotto-Heaven can suppress its owner's Luck and prevent it from leaking away while also providing a stable environment rich in spiritual energy and Innate Spiritual Treasures. 7
- The Seven Symbols Treasure Umbrella can conceal Heavenly Secrets and suppress Qing Huan's own Luck. 7
- Qing Huan placed the Xuanhuang Seal at Jade Pillar Cave's core to stabilize the Dao Field's Luck. 15
- Qing Huan later selected the Seven Symbols Treasure Umbrella as the core treasure suppressing Yingzhou Island's Luck. 52
- Houtu's Central Wuji Apricot Yellow Banner is explicitly capable of suppressing Destiny while providing exceptional defense. 156
Accumulation and Loss
- Great accomplishments benefiting Heaven and Earth can generate the immense Luck required for higher Dao paths; Hongjun's victory in the Dao-Demon Conflict is cited as such an achievement. 16
- Qing Huan planned to spread a universal cultivation method because every being cultivating it would gather Destiny for him. 67
- Di Jun's establishment of the Demon Race and Heavenly Court gathered collective Destiny, while his Heavenly Marriage produced Merit that further strengthened the court's order. 141 239
- The Witch and Demon Clans once possessed overwhelming collective Luck, but their slaughter and exploitation of the Primordial World's origin made them temporary powers rather than enduring rulers. 8
- The Dragon Clan's immense Calamity Karma prevented it from possessing Penglai Island despite arriving ahead of Qing Huan and East Prince. 47
- Hongyun's compassionate acts accumulated immense Luck and attracted the Hongmeng Purple Qi, yet this did not prevent his death and eventual reincarnation. 20
Role in Cultivation
| Requirement | Relevance to Luck |
|---|---|
| Slaying the Three Corpses | The Three Corpses can be severed through compatible same-origin Spiritual Treasures, but their final fusion requires overwhelming Heavenly and Earthly Luck. 16 41 |
| Three Corpses Unification | Luck serves as fuel while Yin-Yang Laws and an Innate Supreme Treasure reconcile the origins of the Past, Present, and Future bodies. 41 |
| Quasi-Saint advancement | Di Jun's conferment of Merit and Destiny enabled Qing Huan to comprehend the truth of the “Present” and enter the mid-stage Quasi-Saint realm. 141 |
| Hunyuan breakthrough | At the Quasi-Saint peak, Qing Huan encountered a barrier that could not be overcome through Magic Power or law comprehension alone, involving Karma, Destiny, and deeper fate. 241 |
| Sainthood | Founding a sect or race alone is insufficient to acquire the Luck needed for the true Three Corpses path; one must make an immense contribution to Heaven and Earth. 16 |
Major Interactions
| Chapter | Event |
|---|---|
| 3 | Qing Huan's unprecedented transformation tribulation disturbs the Luck of Taishang Laojun and Minghe, drawing multiple Primordial Great Powers to Buzhou Mountain. 3 |
| 7 | Qing Huan refines the Seven Symbols Treasure Umbrella, gaining a treasure capable of suppressing his Luck and concealing Heavenly Secrets. 7 |
| 25 | Qing Huan demands that the Witch Clan owe him a Great Karma; Houtu recognizes that such an obligation would affect the clan's Luck and future commitments. 25 |
| 46–47 | Penglai Island's appearance draws Qing Huan, East Prince, and Hei Qiu. Qing Huan concludes that the Dragon Clan's Karma leaves it without the fortune to claim the island. 46 47 |
| 68 | Qing Huan gathers the scattered Destiny of several islands into a golden river, condensing a Destiny dragon that nourishes the islands' earth veins and spiritual roots. 68 |
| 141 | Di Jun grants Qing Huan the title of Celestial Venerable along with Merit and Destiny, directly supporting Qing Huan's breakthrough. 141 |
| 243 | Qing Huan trades the Innate Gourd Vine and Nine Heavens Breathing Soil to Nuwa for Spiritual Treasures and two-tenths of the Destiny of a future race. 243 |
| 291 | Qing Huan acquires the Kongtong Seal, a Supreme Treasure of Destiny capable of influencing the destinies of races. 291 |
| 316 | The Phoenix Clan becomes the Human Race's totem; the Heavenly Dao merges the Phoenix and Human Race Destinies and grants Xuanhuang Merit. 316 |
| 322 | Qing Huan uses the Kongtong Seal to recognize Fuxi as the Human Emperor, strengthening Fuxi's connection to the Human Race's Destiny. 322 |
Known Bearers and Beneficiaries
- Qing Huan — Repeatedly recognized as possessing profound fortune; he actively suppresses, gathers, trades, and redirects Luck and Destiny through Dao Fields, Spiritual Treasures, Karma contracts, and cultivation arrangements. 7 25 141 243
- The Three Pure Ones — Their Pangu lineage grants exceptional Destiny; each receives more than ten Innate Spiritual Treasures at the Treasure Distribution Cliff. 3 74
- Minghe — Born with three top-grade Innate Spiritual Treasures and described as possessing unparalleled Destiny among Primordial beings. 68
- East Prince — His rise as head of the Immortal Court gathers immense Destiny, but his ambition and later downfall show that fortune can be exhausted or redirected. 84 108 120
- Di Jun and Taiyi — Their “nine-nine” imperial Destiny guides them toward the Heavenly Court and Di Jun's role as Heavenly Emperor. 124 139
- Houtu — Her destined bond with the Central Wuji Apricot Yellow Banner grants her a defensive treasure that suppresses Destiny and supports her future path. 74 156
- The Human Race — As the later Protagonist of Heaven and Earth, humanity's Destiny becomes valuable enough for Qing Huan to demand a two-tenths share from Nuwa. 243 304
Appearances
610
Total Mentions
175
Chapters Appeared
3.49
Avg. per Chapter
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