Innate Karma Law Source, a Brand-New Divine Ability

After breaking through to the realm of Primordial Golden Immortal- Quasi-Sage, the Golden Winged Great Peng came to the Sun Palace to pay its respects to Taiyi, as was its custom.

Taiyi, in his capacity as master, offered some words of encouragement to the Golden Winged Great Peng.

At the same time, it bestowed upon the Golden Winged Great Peng a Innate Spiritual Treasure for its own protection.

It's also a small token of my appreciation as the host.

"Thank you for bestowing this treasure upon me, Master Taiyi."

Inside the main hall, the Golden Winged Great Peng knelt respectfully on the ground and called out in a respectful voice.

After the Golden Winged Great Peng broke through to the Primordial Golden Immortal and became Quasi-Sage.

He thought he had finally gotten a glimpse of the Venerable Taiyi God Taiyi.

In fact, it wasn't until the Golden Winged Great Peng broke through to the Primordial Golden Immortal Quasi-Sage that this happened.

I came to the Taiyi Palace again to meet the Venerable Taiyi.

In his eyes, all he could see was still a back view that was out of reach.

Let alone catching up with the figure of the Venerable Taiyi God, it's impossible to even see him.

This caused the Golden Winged Great Peng to once again restrain the arrogance that came with its breakthrough to Quasi-Sage.

After casually sending the Golden Winged Great Peng away, Taiyi met with his elder brother, Dijun.

After that, he continued his seclusion to comprehend the Source of the Law of the Qiongguo.

The so-called karmic retribution is a natural cycle, and it is absolutely accurate.

It's not that retribution won't come, it's just that the time will come.

What does that mean?

This means that there exists a cause-effect relationship between all things in the universe.

There is no result without a cause, and there is a cause without a result.

The mutual transformation between the two is also in line with the principles of Yin and Yang.

The way of Yin and Yang is the Taiji Dao, which is the great way of heaven and earth.

Therefore, all things in the universe exist in a cause-and-effect relationship.

We are intertwined, inseparable, like countless threads that cannot be severed.

Between heaven and earth, countless threads of fruit are woven, and all things exist within this woven web of fruit.

In this respect, it is quite similar to the Primordial Virtual World Skynet that Taiyi is still experimenting with.

However, the Xuguo Net is deeply involved in the bodies of every living being in the world. A single move can affect the whole body, and every detail must be carefully observed to prevent the slightest error.

Taiyi's Primordial Virtual World Skynet, is at best just a platform-type network.

Of all Sentient Beings beings in the Primordial Wilderness world, only sentient beings can enter and experience a virtual life.

Those beings without intelligence, such as mountains, rivers, plants, insects, and fish, are not included.

The impact of the mortal world on the Primordial World is not that important yet.

The way of the fruit is not to be taken lightly.

The change of a single grain of dust can trigger a sandstorm.

This is the famous butterfly effect.

The so-called butterfly effect is, in essence, the effect of consequences.

If there were no connection and transformation of the Dao of Fruition, all things would be unable to influence each other.

Between heaven and earth, all things lost their connection and began to develop independently.

This is similar to a star system where celestial bodies no longer revolve around the sun.

They lost their attraction to each other and had no connection.

Ultimately, every celestial body will face its inevitable demise.

This is clearly detrimental to the development and growth of the power of the Heavenly Dao Laws.

It is also detrimental to the world's balance and stability.

As mentioned earlier, what the world needs most is stability.

Compared to that, development is not so important.

Because the world is unstable, no matter how well it develops, it will only accelerate the world's Destruction.

Therefore, the Way of Fruition is of great importance to Heaven and Earth.

It is one of the great paths, second only to the Law of Fate.

Taiyi doesn't yet fully understand the Law of Fate.

According to his knowledge, so-called fate can actually be seen as the power controlled by the Heavenly Dao.

If the Heavenly Dao loses its control over the Law of Fate, it is as if it has lost everything.

The development of the entire world has lost its operability and controllability.

How the world develops in the future is no longer his concern.

So what does it matter how well the world develops?

In terms of importance to the Heavenly Dao, the Law of Fate is higher than the Law of Fate.

In reality, Three Thousand Great Daos are equally powerful.

It is only because the Great Dao evolved into the world that, in terms of the world, whoever can make it more powerful is more important.

The Law of Fate, which enable him to control the fate of Sentient Beings beings and things, are even more important.

Thus, the so-called Ten Great Laws and Hundred Great Laws rankings came about.

In the current Taiyi, this entire Primordial World can be seen as a vast orchard.

The Daluo Golden Immortal seems to have transcended the River of Time, immortal and untouched by the taint of time, but in reality, this is not the case.

They were still stuck in this large orchard, unable to break free.

Unless this Daluo Golden Immortal no longer exists in the Primordial World.

They went directly into the chaos to establish their own Daoist temple, where the rules of heaven and earth were entirely determined by their own minds and under their own control.

That is truly achieving Immortal through ten thousand tribulations, unblemished fruit, and eternal immortality.

This is also a characteristic of the Heavenly Dao Sage.

But you're sending a Daluo Golden Immortal to establish a Daoist temple in the chaos?

That's practically the same as courting death.

Zong Xin was one of the Three Pure Ones, who claimed to be the Pangu Orthodox Lineage.

Back when Hongjun gave his lectures at the Purple Cloud Palace.

Even when venturing into the Chaos, one must possess Innate Supreme Treasure to protect oneself before daring to set foot in the Chaos.

Even the Heavenly Dao Sage cannot truly achieve complete purity.

As soon as one leaves the Sage's dojo and ventures into the primordial Primordial Wilderness, one is tainted by its effects.

This is why, since becoming saints, the Three Pure Ones Nüwa and Nuwa rarely leave their Sage's dojo.

As for the Western Two Sages?

Those two are not included.

They're burdened with a huge debt from the Heavenly Dao!

How dare they be so picky, refusing to go here or there?

Do you really think you're Sage who transcends everything?

Under the pressure of enormous debt, Zhunti Jieyin Zongtong was unwilling but had to Jieyin into it, bearing the consequences, in order to seek good fortune and opportunities for his Western Sect and repay the Heavenly Dao debts he had incurred.

The Sage's so-called "fruit not sticking to the body" is more about the Sage's spirit being entrusted to the Heavenly Dao —since the fruit is already part of the power of the Heavenly Dao Laws, then the fruit is also considered oneself.

Since they have all been assimilated into the power of the Heavenly Dao Laws, the Heavenly Dao itself cannot affect the Sage or gods.

If Sage dares to defy the Heavenly Mandate and act recklessly, he will be cast down to the dust by the power of the Heavenly Dao Laws, his divine power will be obscured, and he will be doomed forever.

This is why none of the Six Sages of the Heavens dared to defy the will of Heaven.

The Tongtian Jiaozhu wanted to seize a sliver of heavenly secrets for all Sentient Beings in the Primordial Wilderness, so that they could transcend the Primordial Heavenly Dao.

As a result, there's no need to elaborate further.

The fact that he was forced to meditate in the Purple Cloud Palace was considered a relatively good outcome, given that the Tongtian Jiaozhu had such deep roots, such abundant fortune, and such a significant influence on the Primordial World.

No, if it were either the Sage Zhunti or the Sage Jieyin, they would have been knocked down to the dust, stripped of their Sage Seat, and forced into the Reincarnation reincarnation, their karmic consequences wiped out, and then there would be other consequences.

Taiyi stayed in the Sun Palace and did not leave, thus achieving an indestructible body. Even so, there were still consequences that afflicted him.

However, they were all blocked by Taiyi with his Great Divine Ability, Great Magic Power, and Innate Supreme Treasure.

Otherwise, those Primordial Wilderness events wouldn't have come knocking on our door.

It's even less likely that the Golden Winged Great Peng will come knocking.

Now, Taiyi has successfully obtained a complete copy of the innate Source of the Law cause and effect.

If he could completely integrate it into his own Great Dao, then without a doubt, even if Taiyi could not completely break free from the Primordial Heavenly Dao, he would still be able to contend with the Great Dao.

Even if the Heavenly Dao Hongjun himself intervened, he could do nothing against him.

As Taiyi continuously absorbed and comprehended that complete innate causal Source of the Law.

As you can see, the chains of karma wrapped around Taiyi are constantly breaking down.

It even continuously sheds and tears apart, breaking into pieces of innate causal Source of the Law, which are then integrated into the Great Dao of Taiyi's causal laws.

After a series of transformations, this innate causal Source of the Law was once again integrated into the Taiyi body's law Dao and the Sun Law Dao.

Therefore, upon closer inspection, it can be discovered that the more than 1,800 Great Laws within Taiyi's body present a form of "one great law and many remaining laws".

This greatness is itself the Great Way of the Sun Law.

Yu Ziyi is the other Three Thousand Laws of the Great Dao that he comprehended and integrated into himself.

This is the power of Law Proving Dao.

I am the law itself; I am the Great Way.

This is the true meaning of words becoming law.

Compared to the sages, the so-called "Sage speaking of the law of heaven" is nothing more than borrowing the power of the Heavenly Dao Laws.

Where can one use their own power comfortably and freely?

More importantly, this power does not need to be repaid.

Every bit of power of the Heavenly Dao Laws used by Sage is recorded in a little book, waiting to be repaid later.

The difference between Primordial Daluo Golden Immortal and Heavenly Dao Sage is like heaven and earth.

One is heavily indebted, burdened by loans, yet outwardly glamorous but penniless, pretending to be a rich and handsome man.

One is incredibly wealthy, with endless riches, able to spend as much as they want, earning their own money and spending it as they please, without worrying about maxing out their credit cards.

Two choices, two irreconcilable differences.

As for which is better or worse, only one can judge for oneself.

Taiyi declined to comment.

After 30,000 units.

In the Taiyi Palace.

After many years of seclusion, Taiyi finally opened his golden star-like eyes.

"Now, am I truly free from the burdens of laxity?"

Taiyi extended his palm and gently grasped it.

It is very obvious.

Previously, the threads of reason that had tried to erode into his body had now become Taiyi, or rather, Taiyi had become an extension of himself.

This is the manifestation of Taiyi's complete mastery and fusion with the Source of the Law the innate laws of cause and effect, and his control over the Dao of cause and effect.

From then on, even if Heavenly Dao Hongjun wanted to use the laws of cause and effect in the Primordial World to spy on and deal with Taiyi, he would not be able to.

Taiyi was no longer within the causal network of the Primordial Heavenly Dao.

As time went by, Taiyi's strength grew stronger and stronger.

This is the biggest difference between Primordial Daluo Golden Immortal and Heavenly Dao Sage.

The Six Sages of the Heavens remained stagnant, while the Primordial Daluo Golden Immortal had no end in sight, with infinite possibilities, endless evolution, and boundless power ahead.

"I wonder if I am now qualified to fight against the Heavenly Dao Hongjun?"

Taiyi, a disrespectful thought popped into Taiyi's mind.

However, upon closer reflection, Taiyi rejected this somewhat unrealistic idea of his own.

To contend with the Heavenly Dao Laws of a complete world, even the current Taiyi, the Hongjun Daozu, is still lacking in the necessary strength.

"It seems that I will only be qualified to compete with Hongjun after I have completely integrated the origin of the Three Thousand Laws of the Great Dao."

After secretly calculating the odds of winning this battle, seeing that the possibility was almost zero, Taiyi's face darkened slightly, and he simply gave up on deducing the details. He muttered to himself.

Immediately afterwards, Taiyi began to test the effect of the Law of Inference on his supernatural combat power.

Taiyi then pointed out.

A wisp of seemingly eternal and inextinguishable Solar Truefire roared out and burned fiercely in the void.

In the blink of an eye, it burned a black hole in the void.

Endless, rampant, and violent Chaos Qi surged in from outside the black hole.

Taiyi, however, paid no attention to it.

He casually pointed again.

Another ray of Solar Truefire shot out.

The Chaos Qi that had just surged into the Primordial World was instantly burned into Earth, Water, Fire, and Wind by the Solar Truefire, which was transformed by this wisp of primordial Hunyuan Magic Power. This fire replenished the Primordial World and became the resources for the world's progress.

The Solar Truefire that had been burning earlier contained not only the Sun Law, but also wisps of the laws of causality, constantly collapsing and dissolving the void.

It seems that anything we come into contact with can be deduced in reverse through the connections between factors.

By taking the things we come into contact with as their cause, or vice versa, we can deduce their original form and appearance.

The most primordial form of all things is undoubtedly the Tianyi Qi.

If a primordial spirit were to come into contact with this wisp of Solar Truefire, wouldn't it instantly shatter the heavens and earth, turning back into a mass of nothingness?

Thinking of this, Taiyi couldn't help but take a deep breath.

His own supernatural power was becoming increasingly terrifying and powerful.

This point made Taiyi seem to see the application of the Laws of Time.

Isn't this exactly what time acceleration and time reversal are?

If a powerful figure were to be rewound back to the moment of their birth, that powerful figure could be easily destroyed.

In this way, if a powerful being's time is accelerated to their weakest moment, or the moment of their tribulation, and they are attacked fiercely, this powerful being will naturally be unable to withstand the external force and will fall with a bang.

"No wonder it is said that the Three Thousand Great Daos lead to the same destination."

"It's not that they're lacking; it's just that the application of the Three Thousand Laws to the Great Dao is not yet fully realized."

"In essence, it is still just a means of manifestation of the Great Dao."

Taiyi realized this, and a thought suddenly struck him.

In a daze, it seemed as if he had gained some insight.

But it vanished in the blink of an eye.

I want to grab it again.

Yet, it's impossible to grasp.

"The Great Dao is profound and unfathomable, beyond words!"

Taiyi.

Then, he rallied his spirits and stared intently at the sun before him.

"Not bad, not bad!"

"If Sage is not careful and has no Innate Supreme Treasure to protect him, and is touched by this wisp of my Solar Truefire, and is entangled by its power, his primordial body will immediately turn into a cloud of gas."

"Tsk tsk, is Sage whose Primordial Undying Body has been obliterated still Sage?"

"I really look forward to seeing the wonderful expressions on the Six Sages of the Heavens at that time!"

Taiyi looked at the Solar Truefire, which was burning fiercely and releasing the power of the Law of Causes and Effects, with a wicked grin, and casually waved his hand.

It means that it was absorbed into the body.

Since the law of reason can be integrated into one's own Solar Truefire, it becomes a completely new supernatural power.

Does this mean that the other Three Thousand Laws can also be integrated into one's own Solar Truefire to create a series of brand-new combat techniques?

At this moment, Taiyi's mind was filled with wild ideas.

Having thought this through, I no longer hesitated.

They threw themselves into the creative process.

For a time, booming sounds of laws resounded continuously within the Taiyi Palace.