巫族
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Entity Info
Original Name:巫族Gender:NeutralScope:Novel-specificStatus:ActiveSource:AIOccurrences:231Chapters:42
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Context UptoCh. 124
Wiki ModelGPT-5.6 Terra
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Updated1 week ago

Biodata

Feature Details
Name Witch Clan (巫族) 14
Alias(es) Witch Race 97
Species/Race Pangu-bloodline clan, born from Pangu’s essence blood mingled with the Miasma of the Earth 14 15
Affiliation Pangu Hall; led by the Twelve Ancestor Witches 111
Occupation/Role Dominant power of the Great Earth and principal rival of the Demon Race 85 111
Status Granted dominion over the earth for one hundred Aeons under Hongjun’s decree 119
First Appearance Chapter 14

Background

The Witch Clan originated from Pangu Father God’s essence blood and inherited an exceptionally powerful physical foundation. Unlike orthodox cultivators, they are born without Primordial Spirits or Nascent Souls, making conventional spirit cultivation and Heavenly Secret deduction inaccessible to them. Their path is instead centered on tempering the body through the Law carried in each bloodline. 14 16 77

Led by the Twelve Ancestor Witches, the clan established itself around Buzhou Mountain and expanded aggressively across the Primordial World. Its tribes treated strength as the supreme standard, conquering weaker races and establishing Witch territory through force. 16 17 18

After Donghua informed Jumang that Luohu’s scheme had destroyed the Western Continent’s earth veins, the Ancestor Witches began efforts to suppress turbid qi and repair the damaged land. The work later became a feared internal punishment: warriors exiled to the West had to perform the tedious repairs without fighting or rest. 16 92 101

The clan’s expansion produced increasing hostility with Di Jun and Taiyi, who gathered and protected races fleeing Witch Clan attacks. At Purple Cloud Palace, the Twelve Ancestor Witches attempted to use Donghua’s conflict with Taiyi to pull him into their camp, but Donghua refused to take sides. 17 33 37

Appearance

Witch Clan members are generally depicted as towering, robust warriors whose bodies and weapons reflect their primal connection to the earth and their bloodline. 14 110

  • Tall, powerful physiques, often described as having fur, horns, or bestial features. 110
  • Heavy Blood Fiend Qi and Sha Qi surrounding their bodies in battle. 14 85
  • Crude but massive armaments, including bone weapons, stone spears, axes, and totemic equipment. 91 110
  • Ancestor Witches can manifest colossal Ancestor Witch True Bodies; Jumang’s true body reached ten thousand zhang. 15 16

Physiology & Abilities

Pangu Bloodline and Physical Cultivation

The clan’s physical strength comes from Pangu’s bloodline rather than Primordial Spirit cultivation. Their bodies can withstand extreme force, and the Ancestor Witches’ physiques are compared to Innate Spiritual Treasures. 14 18

  • Each Witch relies on the Law inherent in their own bloodline to temper their body. 77
  • Their physical bodies and bloodline divine abilities allow them to confront most cultivators directly. 18 84
  • Their lack of Primordial Spirits leaves them weak in deduction and limits the variety and inclusiveness of their cultivation. 16 77
  • They can absorb turbid qi and malevolent aura to temper their bodies. 16 85

Bloodline Laws

The Ancestor Witches fuse their respective Laws into their bloodlines, producing specialized combat abilities. Jumang wields the Wood Law, while Zhurong commands the Law of Fire and Zhu Jiuyin wields the Law of Time. 15 86 97

  • Jumang’s Wood Law includes the opposing principles of withering and flourishing. 15 16
  • Zhurong’s fire power can merge with the Sha Qi and battle intent of his tribe. 96
  • The clan’s individual Laws are potent but comparatively narrow because each Witch is bound to a single bloodline Law. 77

Battle Formations

Witch Clan forces can organize their bloodline power and the earth’s Sha Qi into collective battle formations, allowing warriors far below Ancestor Witch level to threaten Great Divine Powers. 96

  • Great Witches, War Witches, and Witch Soldiers form resilient formations during large-scale retreats and battles. 114
  • Zhurong’s troops rapidly converged at his summons, linking their auras and Sha Qi into a unified war force. 96
  • Their battlefield discipline contrasts with their reputation for relying solely on brute force. 33 96

Twelve Dutian God Fiend Great Formation

The Witch Clan’s greatest trump card is the Twelve Dutian God Fiend Great Formation, deployed through the combined power of the Twelve Ancestor Witches. 111 118

  • The formation manifests the Pangu True Body. 118
  • The Pangu True Body can summon a phantom of the Sky-Opening Divine Axe capable of threatening heaven and earth. 118
  • It shattered the Demon Race’s Zhou Tian Star Dou Great Formation with its second axe strike. 119

Organization & Culture

  • Twelve Ancestor Witches — The clan’s supreme leaders, including Dijiang, Zhu Jiuyin, Zhurong, Jumang, Houtu, Gonggong, Xuanming, Rushou, Qiangliang, Xizi, and Shebishi. 15 113 116
  • Great Witches — Powerful commanders and elite combatants serving beneath the Ancestor Witches. Yan Lie is a Great Witch under Zhurong. 85 86 93
  • War Witches and Witch Soldiers — The clan’s principal military forces, deployed in tribal formations and territorial hunts. 85 94 114
  • Pangu Hall — The gathering place of the Twelve Ancestor Witches and the center from which they planned their war against the Demon Race. 110 111
  • Pangu worship — The clan reveres Pangu Father God rather than the Heavenly Dao, regarding itself as Pangu’s true lineage. 111 118 120
  • Strength above all — Combat, hunting, and conquest are central to Witch Clan culture; their warriors prize defiance and regard dying in battle as an honorable return to heaven and earth. 15 85 87
  • Merit and karma — The Ancestor Witches inherited merit from Pangu’s creation, but their clan’s slaughter and use of other races as resources steadily eroded that fortune through karmic debt. 16 85

Territorial Rule

By the time of the Witch-Demon conflict, the Witch Clan had established practical dominion over much of the Great Earth. Their territory was defined not by Heavenly Dao recognition but by the reach of their strength, Sha Qi, and Ancestor Witches. 85

  • Witch tribes occupied spiritually abundant mountain passes and riverlands. 110
  • Remaining members of the Myriad Races were hunted, driven from their homes, or treated as resources within Witch territory. 85 110
  • The Western Continent became both a repair project for the clan and a refuge for tribes fleeing its expansion elsewhere. 92 101
  • Zhurong’s southern campaign nearly overran the Phoenix Clan’s ancestral territory around the Undying Volcano. 90 91

Relationships

  • Pangu Father God — Progenitor and object of worship; the clan views its bloodline and physical power as inherited from him. 15 87 118
  • Donghua — Jumang developed respect for Donghua after losing their clash of Laws, and Donghua’s warning prompted the Witch Clan’s western earth-vein repairs. The clan later tried to recruit him, gifted him the Nine Revolutions Mysterious Technique, and came into conflict with him over the Phoenix Clan. 16 33 99
  • Demon Race — Primary rival for dominion over the Primordial World; their escalating struggle culminated in the full-scale Witch-Demon War. 37 111 112
  • Phoenix Clan — Target of Zhurong’s southern expansion, undertaken to seize the Undying Volcano and consolidate Witch Clan authority. 90 93
  • Mystic Gate / Three Pure Ones — Rivals in the dispute over Pangu’s orthodoxy and over access to Buzhou Mountain. 120 121
  • Myriad Races — Frequently conquered, displaced, hunted, or absorbed as the Witch Clan expanded across the land. 17 85 110

Major Arcs

Conquest of the Great Earth

The Witch Clan’s early growth was marked by the establishment of tribes across the Primordial World and repeated attacks on weaker races. This pressure helped drive many races toward Di Jun and Taiyi’s protection, laying the foundation for Witch-Demon opposition. 17 37

Western Earth-Vein Repairs

Following Donghua’s revelation of Luohu’s destruction of the western earth veins, Jumang recognized the clan’s failure to protect Pangu’s world. The Witch Clan subsequently began repairing the West, both mitigating turbid qi and attempting to recover merit. 16 92 101

Phoenix Clan Campaign

Zhurong led the Witch Clan against the Phoenix Clan at the Undying Volcano, seeking a powerful fire-attributed Daoist Ground and a symbolic victory over a former hegemon. The offensive devastated the Phoenix Clan, but Donghua intervened to protect its surviving inheritance. 90 95 97

Witch-Demon War

Dijiang proposed a decisive campaign to eliminate Di Jun and Taiyi, while the Demon Race prepared its own war of annihilation. The resulting conflict engulfed the Primordial World, with the Demon Race relying on numbers and the Zhou Tian Star Dou Great Formation against the Witch Clan’s physical might and Dutian God Fiend Great Formation. 111 112 117 118

Hongjun ultimately halted the battle after the Pangu True Body destroyed the Zhou Tian Star Dou Great Formation. He decreed that the Demon Race would rule the heavens and the Witch Clan would rule the earth for one hundred Aeons, temporarily preventing another great war between them. 119