Primordial World

Biodata

Time and Cosmology

• The Primordial World’s time flow is far faster than Blue Star’s. Its observation firmament skips long periods of gestation, cultivation, and sleep until significant events occur. 3
• One Epoch Cycle equals 129,600 years; Qing Xuan’s gestation alone lasted thirty-six Epoch Cycles, or 4,665,600 years. 3 4
• Buzhou Mountain is a heaven-supporting divine mountain that rises from the land into the Cosmic Star Sea. Its interior contains layered space, Innate Grand Formations, and lingering Pangu pressure. 6
• Pangu’s pressure makes local Dao laws exceptionally heavy and can destroy ordinary Dao bodies and primordial spirits; Qing Xuan is comparatively resistant because he was nurtured beneath it. 10
• The Primordial World contains colossal stars that are genuine celestial bodies rather than distant lights. Its total extent remains unmeasured by Blue Star. 6
• Qing Xuan later identifies Chaos as the source from which worlds arise and to which they eventually return; his World Dao is an order evolved from that primordial state. 40
• The Dragon-Han Tribulation’s final conflict caused the world’s previously separate laws—including mountains, rivers, Yin-Yang, the Five Elements, and celestial cycles—to interconnect. This process gave birth to the Primordial World’s Heavenly Dao. 51
• After its manifestation, the Heavenly Dao became an impartial cosmic order capable of suppressing even the three clan ancestors’ attempts to resist it and exposing the karma accumulated by their races. 52
• Before the Heavenly Dao manifested, the Great Dao concealed Blue Star’s outside observation from native inhabitants. Hongjun later used Heavenly Dao authority to compress the world’s otherwise near-infinite boundary wall into a finite barrier marked against regeneration, deliberately giving the outsiders an opportunity to attempt entry. 56
• Earth Veins form an interconnected network through which destruction can propagate far beyond its original location. Luohou’s demonic marks created both routes for gathering destructive energy in the west and reverse channels capable of carrying that energy back through the world. 38
• The Thirty-Three Heavens were concealed in overlapping Space-Time above Buzhou Mountain before Di Jun and Taiyi brought them into connection with the Primordial World. Each heaven possesses its own extensive geography and network of earth and sky. 133
• Not every ancient Dao-bearing being perished during Pangu’s opening of heaven. Shichen’s reconstruction of the event reveals surviving True Spirits entering either Chaos or the newly formed Primordial World; those that entered the world have since become difficult to identify because their auras merged into its myriad Daos. 150

Environmental Conditions and Entry Hazards

• Blue Star’s initial portal surveys detected no aggressive lifeforms, apparently suitable air, and spiritual-energy activity exceeding the monitoring instruments’ theoretical limit. These findings initially encouraged officials to regard the landing site as peaceful, bountiful territory. 119
• Direct arrival exposed visitors to immense gravity, spatial density, and the pervasive primordial will left by Pangu’s creation of heaven and earth. These natural forces destroyed the first expedition’s bodies, Martial Souls, and Soul Rings without any visible attacker. 119 120
• Han Zheng, a level-67 Soul Emperor; Baixiao, a level-64 defensive Soul Emperor; and Chen Mo, a level-59 control-type Soul King, all died almost immediately after crossing. Their protective preparations did not make the landing survivable. 119 120
• The danger is not limited to the first landing site. At Purple Emperor Palace, even a single wisp of innate stellar qi would be sufficient to crush Qing Xuan and Qing Yi’s uncultivated postnatal mortal shells. 123
• Successful passage construction and functioning equipment do not establish that living visitors can survive the destination. Blue Star’s investigation confirmed that the channel itself operated normally, while the precise environmental requirements for safe human entry remained unresolved. 120 121

Cultivation and Cosmic Order

Geography

Buzhou Mountain

Buzhou Mountain is Qing Xuan’s birthplace and ancestral court. Its innumerable overlapping regions are separated by space and Pangu’s pressure, and distant Innate Divine Beings may gestate within its hidden formations. 6

• The shattered Chaos Pearl fragment and its remaining Origin lay within an Innate Grand Formation in the mountain’s depths. 2
• The mountain contains concealed blessed lands, Innate Grand Formations, spiritual roots, divine materials, and ancient treasures. 10 40
• Qing Xuan and Qing Yi later retain it as their ancestral court rather than their permanent residence. 40 44
• The Ancestral Witches are encountered at the mountain’s foot. Di Jiang intervenes when Zhurong and Gonggong’s fighting threatens further damage to the mountain and its water veins. 143
• The manifestation of the Thirty-Three Heavens transforms its apparent place in the landscape: the heaven-supporting pillar resembles an ancient stairway connecting the earth to the new Heavenly Realm. 133
• Buzhou Mountain trembles when Nuwa’s newly created humans collectively proclaim their racial name, accompanying the awakening of her primordial violet qi and a world-spanning golden celestial phenomenon. 152

Seas, Netherworld, and Starry Sky

• The Four Seas are central territories contested by the Dragon Race and are tied to its racial providence. 34 50
• The North Sea Ancient Battlefield preserves dragon and Fierce Beast remains, a Godslayer Spear mark, and a sealed Chaos Pearl Fragment. 26
• The East Sea contains Dragon Race territories, the Three Immortal Islands, and water veins corrupted by Luohou’s demonic seals. 36 43 44
• The Three Immortal Islands—Penglai, Fangzhang, and Yingzhou—form an isolated Three Talents formation in the East Sea and serve as a secondary residence for Qing Xuan and Qing Yi. 43 44
• The islands later supply the spiritual-energy foundation for Eastern King’s Immortal Court. Their stored immortal qi rises above the East Sea to form a vast court of celestial palaces and suspended divine mountains. 130
• The Netherworld Blood Sea formed from Pangu’s filthy blood and gathers resentment, blood-fiend aura, and lingering obsessions from deaths throughout the world. 45
• Longevity Mountain in the western lands is Zhen Yuanzi’s Daoist sanctuary and is linked to the world’s earth veins through the Earth Book. 37 49
• Mount Sumeru is the focal point of Luohou’s demonic preparations and the destruction of the western ancestral veins. 49 52 55
• The Purple Emperor Star is the central hub of the firmament and became Qing Xuan and Qing Yi’s primary Daoist sanctuary. 44
• Purple Emperor Star now houses the relocated Five-Needle Pine, the World-Cleansing White Lotus’s pond, the restored Enlightenment Tea Tree, and a specially prepared Five Elements spirit land for the recovering Innate Gourd Vine. 44 72
• Qing Xuan and Qing Yi later return to Purple Emperor Palace through their own quiet portal from Blue Star, restore their consciousnesses to their dormant innate Dao bodies, and store their unharmed mortal bodies for possible future use. 123
• The Innate Five Elements Grand Formation is eventually completed around Purple Emperor Star. Its five-colored radiance makes the star resemble a peacock resting with folded wings in the celestial sea. 152

Sacred Mountains and Daoist Sanctuaries

• The Kunlun Mountains contain interwoven Ancestral Veins and vast reserves of innate spiritual essence; West Kunlun is the domain of Queen Mother of the West. 65
• Phoenix Perch Mountain is associated with Fuxi and Nuwa and contains many lifeforms personally nurtured by Nuwa. 71
• Phoenix Perch Mountain later becomes the birthplace of the human race. Fuxi guards Nuwa for more than three hundred years while she develops her creation, and Qing Xuan and Qing Yi witness the first humans there. 152
• The Undying Volcano remains associated with the Phoenix Clan and Yuanfeng; Kong Xuan visits Yuanfeng there during Qing Xuan and Qing Yi’s absence. 77 123
• Zixiao Palace is Hongjun’s lecture hall and the center of his transmission of the Immortal Dao to the foremost cultivators of the Primordial World. 62 84
• Zixiao Palace lies deep within Chaos. Its third sermon concludes with a distribution of Dao opportunities and treasures that observers regard as determining the world’s future order. 140

Thirty-Three Heavens and Heavenly Court

The Thirty-Three Heavens are vast, interconnected worlds above Buzhou Mountain, revealed when Di Jun and Taiyi trace the Demon Race’s accumulated fortune through the River Chart and Luo Script. Taiyi uses the Chaos Bell to stabilize their emergence through overlapping Space-Time. 133

• Each heaven contains extensive mountains, rivers, and seas of cloud. Innate clear qi grows denser in the higher heavens, where the stars appear close at hand. 133
• A central celestial palace stands at the summit and becomes the seat of the Demon Race’s Heavenly Court. 133
• The realm provides a common home and defensible foundation for tribes previously scattered across the Primordial World. Taiyi takes responsibility for its military protection. 132 133
• Bai Ze organizes tribal settlement over several hundred years while helping the tribes retain their ancestral lands. The Demon Race’s fortune eventually merges with the Heavenly Realm. 133

Major Eras and Calamities

Inhabitants and Factions

Innate Divine Beings

The world’s earliest high-level beings may be directly nurtured by heaven and earth, special origins, and innate treasures. This has been proposed as one explanation for the early absence of families, nations, cities, and established civilization. 13

• Qing Xuan — An Innate Divine Being born from the Origin of the Chaos Pearl; the current Blue Star observation anchor and practitioner of the World Dao. 2 4
• Qing Yi — An Innate Divine Being transformed from half of the Twenty-Four-Grade Creation Green Lotus and practitioner of the Creation Great Dao. 12 13
• Hongjun — A powerful cultivator associated with the damaged Creation Jade Disc and the Three Thousand Great Daos. He later becomes the acknowledged Dao Ancestor and transmits the Immortal Dao at Zixiao Palace. 7 16 84
• Zhen Yuanzi — Master of Longevity Mountain and holder of the Earth Book. 37
• Minghe — An Innate Divine Being born in the Netherworld Blood Sea and later wielder of Yuantu and Abi. 45 46
• Fuxi and Nuwa — Innate cultivators associated with the Primordial Trigrams and the Creation Dao. Nuwa’s later Dao discussions with Qing Xuan and Qing Yi bring her close to Great Luo perfection. Fuxi subsequently considers helping organize the Demon Race without immediately committing, while Nuwa declines factional membership and later creates the human race. 62 91 126 152
• Queen Mother of the West — Master of West Kunlun and practitioner of the Primordial Pure Yin Dao; she possesses the Plain-Colored Cloud Realm Banner. 65 71
• Kong Xuan — A younger cultivator cared for by Qing Xuan and Qing Yi on Purple Emperor Star, where she tends their gathered spirit roots. She is Yuanfeng’s daughter and Qing Xuan’s disciple, and later witnesses the emergence of the Thirty-Three Heavens with her masters. 92 125 133
• Di Jun and Taiyi — Organizers of the Demon Race and founders of its Heavenly Court. Di Jun leads its political unification, while Taiyi provides protection through the Chaos Bell; they become Heavenly Emperor and Eastern Emperor respectively. 125 126 133
• Hong Yun — Zhen Yuanzi’s close friend and a participant in the preservation of the western lands. He later receives the final strand of primordial violet qi bestowed at Hongjun’s third sermon and returns to Longevity Mountain after Qing Xuan protects him from pursuers. 38 55 140 143
• Bai Ze — Adviser and organizer involved in the Demon Race’s shared identity, settlement in the Thirty-Three Heavens, and formal recognition of Di Jun and Taiyi’s imperial titles. 125 126 133

Major Factions

• Dragon Race — Rules the Four Seas, possesses organized territory and a clan hierarchy, and formerly sought world-spanning providence for Ancestor Dragon’s path beyond Great Luo. It retains influence after the great calamity and has begun supporting Eastern King’s faction. Its backing later contributes to the Immortal Court’s strength and standing. 25 34 49 95 126 130
• Phoenix Clan — One of the three dominant races during the Dragon-Han Tribulation; Yuanfeng pursued advancement through the Fortune of the Hundred Avian Tribes. Its surviving strength includes several Great Luo and Yuanfeng, but accumulated karma continues to erode the clan after its decline. 34 49 51 77
• Qilin Tribe — One of the three dominant races during the Dragon-Han Tribulation; Primordial Qilin sought to use clan providence and the earth veins to transcend. 34 49 51
• Fierce Beast Tribe — A destructive force led by Shen Ni during the first great tribulation. 7 16
• Luohou’s demonic influence — Operated through Black Lotus Demon Marks, corrupted water veins, the World-Destroying Black Lotus, and Mount Sumeru to intensify inter-racial slaughter and prepare the Dao-Devil War. 36 37 49 52
• Zixiao Palace cultivators — The leading Innate Divine Beings who attend Hongjun’s sermons and form the first organized community centered on the Immortal Dao. 62 84
• Witch Clan — A Pangu-bloodline faction whose physical cultivation and innate laws place it outside Hongjun’s primordial-spirit-based Three Corpses system. Qing Xuan and Qing Yi later visit its Ancestral Witches near Buzhou Mountain to study their method of bearing the Great Dao through their bodies. 62 84 143
• Eastern King’s immortal faction / Immortal Court — Eastern King uses the Three Immortal Islands as a foundation for gathering immortals, with apparent Dragon Race support intended to expand its influence beyond the Four Seas. He later establishes the Immortal Court, gathering immortal Fate Aura into a collective institution and receiving heavenly merit. 85 95 126 130
• Demon Race / Monster Clan — A voluntary union of beings from different origins under Di Jun and Taiyi, initially supported by thirty-seven clans. It excludes the ancient Dragon, Phoenix, and Qilin peoples from its proposed shared identity. Its leaders accept the union’s collective enemies and karmic burdens in exchange for the clans’ Fate Aura, and later establish their home and Heavenly Court in the Thirty-Three Heavens. 125 126 133

Human Race

The human race is created by Nuwa at Phoenix Perch Mountain from nine-heavens breath soil. The first human receives breath, blood, and a spark of spirit, but no inherited Great Dao, powerful ancestral bloodline, or predetermined fate. Fuxi’s divination reveals an open range of possible futures rather than a fixed path. 152

• Nuwa deliberately avoids leaving a controlling will or compulsory innate inheritance within their sentience. The humans remain distinct from her Creation Great Dao rather than being assimilated into it. 152
• The newborn humans differ in appearance, temperament, interests, and sex, with male and female arising through the differentiation of Yin-Yang. 152
• They begin learning through observation of their surroundings and one another. Nuwa gives them the shared name “human race,” which they repeat together as their first collective identity. 152
• Their birth introduces a new form of possibility into a world where other creatures’ origins and bloodlines already determine much of their natural course. 152

Notable Treasures and Resources

• Chaos Pearl Fragment — A remnant of the shattered Chaos Pearl whose Origin formed Qing Xuan’s foundation; another fragment was sealed within the North Sea Ancient Battlefield. 2 26
• Twenty-Four-Grade Creation Green Lotus — A complete primordial lotus whose divided origin became Qing Yi and Qing Xuan’s Twelve-Petal Creation Azure Lotus. 11 14 15
• Hongmeng Measuring Heaven Ruler — Qing Xuan’s postnatal merit supreme treasure; it measures and defines his inner world, possesses great offensive power, and can strike without generating karma. 40
• Eastern Green Lotus Treasure-Colored Banner — A treasure wielded by Qing Yi, used for protection, containment, and manipulation of innate wood qi. 26 44
• Five Directional Primordial Flags — A set of related protective treasures whose complete gathering would restore the Primordial Five Elements. Qing Yi holds the Eastern Green Lotus Treasure-Colored Banner, while the Plain-Colored Cloud Realm Banner is held by Queen Mother of the West. 44 71
• Twenty-Four Sea-Calming Divine Pearls — Qing Yi’s pearls, used to divide sea eyes, stabilize the Blood Sea, navigate spatial formations, and contain destructive forces. 36 43 45
• Twelfth-Grade World-Cleansing White Lotus — A purifying lotus subdued on Penglai Island and cultivated in Three Lights Divine Water at Purple Emperor Star. 43 44
• Twelfth-Petaled Karmic Fire Red Lotus — A Blood Sea treasure subdued by Qing Yi through the Creation Great Dao. 45 46
• Yuantu and Abi — Twin innate killing swords claimed by Minghe after the Blood Sea formation was opened. 46
• Earth Book — Zhen Yuanzi’s land-connected treasure, capable of mapping and manipulating earth veins and essential to the preservation of the western lands. 37 50
• Five-Needle Pine — An innate spiritual root rooted in five spiritual veins and maintaining a balanced Five Elements ecosystem. 43 44
• Innate Gourd Vine and Dark-Cyan Gourd — A damaged supreme spirit root and its remaining gourd, which Qing Xuan and Qing Yi are carefully restoring at Purple Emperor Star. 71 72
• Qiankun Cauldron — A Creation-aligned treasure used by Qing Yi in the restoration of spirit roots and the preparation of postnatal mortal bodies. 71 72 92
• Enlightenment Tea Tree — A spirit root replanted on Purple Emperor Star, where its leaves are nourished by earth veins, starlight, and the Dao reflected in the stars’ movements. 72
• World-Destroying Black Lotus Heart — The remnant heart of a Black Lotus demonic seal destroyed in the East Sea and sealed by Qing Xuan within an independent void to prevent contamination. 36 37
• River Chart and Luo Script — Di Jun’s treasures, used to display the conditions of the clans under his protection, communicate across distant territories, and trace the Demon Race’s fortune to the hidden Thirty-Three Heavens. 125 132 133
• Chaos Bell — Taiyi’s treasure, used to stabilize Space-Time during the manifestation of the Thirty-Three Heavens and protect the Demon Race’s new heavenly foundation. 133
• Dragon-Headed Staff — A Supreme Innate Spirit Treasure with forty-five layers of Innate Restrictions, bestowed by Hongjun upon Eastern King when appointing him Chief of the Male Immortals. 85
• Primordial violet qi — Seven strands bestowed by Hongjun at the conclusion of his third sermon. Hong Yun’s strand attracts Great Luo pursuers, while Nuwa’s dormant strand later pierces her Dao Fruit at the birth of humanity. 140 143 152
• Nine-heavens breath soil — The material Nuwa uses to form the bodies of the first humans before granting them life through her Creation Great Dao. 152

Civilization and Blue Star Observation

Blue Star initially classified the Primordial World as a “high-energy primitive plane” because no cities, nations, sects, academies, or mature cultivation system had been observed. 5

• The discovery of Buzhou Mountain’s scale and the Cosmic Star Sea forced Blue Star to abandon all prior estimates of the plane’s size. 6
• Blue Star researchers later judged that the world may possess energy levels comparable to Douluo Continent, while cautioning that unstable laws in a nascent plane can exaggerate visible combat phenomena. 35
• The Primordial World’s cultivators rely heavily on personal foundations, innate Daos, Dao discussions, and treasure opportunities rather than reproducible training systems. 35
• Blue Star’s strategic advantage lies in its organized cultivation knowledge, including Martial Soul Awakening, Soul Power, Soul Rings, Soul Bones, Soul Cores, and Divine Position inheritance frameworks. 36 47
• The Transcendent Association began planning a two-way passage after establishing stable coordinates through Qing Xuan, but the world’s spatial barriers and abnormal time flow prevented immediate access. 12
• Hongjun’s intervention later makes the world’s boundary finite rather than endlessly self-restoring, while Blue Star expects its first low-cultivation passage to become viable after further adaptation of Soul Power, Martial Souls, and Divine Position energy. 56
• The Primordial World Cultivation System Translation Group compiled Blue Star and Douluo Continent knowledge into a First Civilization Exchange Catalog. Basic Soul Power, Soul Ring, and some Soul Core knowledge are intended for lower exchange tiers, while Second Martial Soul Awakening, Ultimate Dou Practitioner experience, and Divine Position Inheritance remain restricted to the highest tier. 36 47
• Blue Star regards Divine Position Inheritance as its greatest bargaining asset because it is a proven and reproducible path to godhood, unlike a single resource or isolated opportunity. 47 56
• Hongjun’s Zixiao Palace sermons mark the Primordial World’s first major organized high-level teaching institution. Blue Star nevertheless judges the Immortal Dao system incomplete because it primarily serves exceptional Innate Lifeforms rather than later generations as a whole. 62 84
• Blue Star’s first-contact planning continues to prioritize the Dragon Race because it has fixed territory, clear leadership, and an organized structure, despite Qing Xuan remaining the passage coordinate anchor. The Dragon Race’s support for Eastern King now complicates this strategy without displacing it. 25 36 95
• Qing Xuan and Qing Yi prepared completely ordinary postnatal mortal bodies, with their true bodies remaining at Purple Emperor Palace, in preparation for visiting Qing Xuan’s former mortal world without any Dao, mana, bloodline, or divine protection. 91 92
• Gu Xuan later returns to Blue Star under his former identity but professes no knowledge of the Primordial World, leaving the academy unable to confirm his relationship to Qing Xuan or the unknown plane. 98
• Observation authority was transferred from Linjiang Academy to the Blue Star Unknown Planar Research Center, with the academy retaining permission to track the anchor image and Gu Xuan’s disappearance. Dedicated researchers thereafter became responsible for analyzing the world’s information. 9
• Before direct entry, Blue Star students continued to emphasize civilization-wide advantages such as mapping, long-term outposts, and systematic study rather than confrontation with the strongest Innate Divine Beings. Qing Yi recognized the comparative completeness of Douluo’s cultivation framework without accepting their wider assumptions about the Primordial World. 110
• Blue Star’s first stable portal reached the world successfully, but its capacity prevented stronger candidates such as Zhao Lie and Su Qingxue from joining the initial expedition. Han Zheng, Baixiao, and Chen Mo crossed under public observation and died almost immediately. 119 120
• Officials sealed the passage, preserved the raw footage, and found no evidence of channel malfunction or an attacking lifeform. The deaths forced investigators to consider the world’s own environmental forces as the cause. 120
• Subsequent research paused experiments involving living subjects while continuing unmanned probes and searches for safer coordinates. Equipment could operate in the world, but neither a safe landing environment nor the minimum strength needed for survival had been established. 121
• Zhao Lie believed his level-95 cultivation might make him more suitable for a later expedition, while Su Qingxue maintained that her advancement to the God Realm would allow her to enter without fear. These remained personal assessments rather than demonstrated survival results. 120 121
• Qing Xuan and Qing Yi’s independent return to their innate bodies caused renewed ripples across the public Firmament. Having seen the expedition’s deaths, Su Qingxue began reconsidering the scale of power required for Qing Xuan to stand among the world’s foremost divine beings. 123
• Native political organization also develops beyond Blue Star’s earliest observations: the Demon Race adopts a shared identity, the Immortal Court consolidates immortals, and the Heavenly Court provides a territorial and administrative foundation in the Thirty-Three Heavens. 125 126 130 133

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