Goddess of Life

Biodata

Background / History

The Goddess of Life and the God of Destruction have lived together in the Divine Realm for countless years. Their opposing natures—Life and Destruction—prevent them from conceiving children. She remains wistful about motherhood and later explains that caring for Bai Guyue’s twins allows her to fulfill part of that wish 29 64.

As one of the Five Great God Kings, she belongs to the God Realm Committee alongside Destruction, Kindness, Evil, and Asura. Each controls different laws, maintaining a balance that none had previously wanted another to surpass 27 51.

Meeting Bai Guyue

The Goddess of Life first meets Bai Guyue after his consciousness is drawn into a separate space while absorbing a Soul Ring. When Destruction chooses him as his inheritor, she offers a welcoming gift of her own: awakening a Second Martial Soul. Unable to grant him another God Trial under his existing permissions, she instead contributes her origin power, with Destruction joining the process 13 14.

Their combined origins produce the World-Creating Heaven-Destroying Sword. Delighted by the result, she teasingly compares it to a child she and Destruction created together. Its life-aligned form reflects her attributes, while its combined form surprises her by stably balancing life and destruction 15.

Protecting Destruction’s Inheritor

After overhearing the Rakshasa God’s attempt to identify Bai Guyue’s divine inheritance, Life visits the Rakshasa Temple with Destruction. She warns Rakshasa against scheming and declares Bai Guyue under her protection. The confrontation draws spectators, who compare her behavior to a mother protecting her cub 28 29.

She and Destruction later watch Bai Guyue and Bibi Dong’s wedding from the Divine Realm. They also agree on a two-year limit for his Second Trial so he can complete it without neglecting marriage and fatherhood 34 50.

Blessing and Caring for the Twins

Life informs Bai Guyue that Bibi Dong is pregnant and promises to bless their child. After explaining that the blessing improves constitution and health rather than strength, she sends emerald-green energy into Bibi Dong’s body. The completed blessing leaves Bibi Dong feeling warm and full of vitality 52 53 55 56.

Following the birth of Bai Qingyao and Bai Qingyun, Life descends through an avatar to care for them while their parents hunt Soul Beasts. She accepts another childcare request during a later expedition 60 67.

Bibi Dong subsequently proposes having one of the twins inherit Life’s divine seat. Bai Guyue clarifies that this can happen only if the Goddess of Life chooses to bestow it; no transfer is established 64 65.

Gathering the Five God Kings’ Origins

Life uses the Goddess of Kindness touching Bai Guyue’s head as a pretext to demand compensation: a portion of Kindness’s origin power for his sword. The infusion produces the Kindness Glimmer Form 50.

She then proposes collecting Asura’s and Evil’s origins as well. Her aim is to prepare a weapon that could eventually surpass a Super Divine Artifact. To secure Kindness’s help, she offers the prospect of Bai Guyue owing her a favor 51 58 59.

At the Destruction Temple, Asura and Evil refuse her demand. Destruction restricts them with the Three Gods’ Forbidden Technique, and Kindness binds them with chains. Life and Kindness whip the restrained God Kings until they yield; Life additionally threatens to publicize a recording of their humiliation 74 75.

Their contributions give the sword its Sword of Kindness and Evil, Sin and Punishment form. Life explains that once Bai Guyue reaches the Divine Realm and makes the sword his Divine Artifact, its five God King origins will allow it to exist far beyond a Super Divine Artifact 75 76.

Appearance

• Clothing: Her lower-realm avatar wears a long, pale-green dress 60.
• Features: She has a delicately beautiful face and appears with a faint smile 60.
• Aura: Her presence radiates overwhelming vitality; withered flowers beside a window revive when her avatar arrives 60.

Personality

Life is playful, curious, and eager for novelty after spending so long in the Divine Realm. She enjoys showing off before Bai Guyue, teasing Destruction, and keeping the effects of her blessing secret simply to give her junior something to anticipate. She also asks Bai Guyue to purchase every kind of storybook available in Spirit City to relieve her and Destruction’s boredom 14 15 29 53 58.

Her affection for Bai Guyue is openly protective. She defends monitoring his conversations as “looking out for” him and threatens Rakshasa over even hypothetical harm to him. Her tenderness toward his children contrasts with her willingness to pressure fellow gods on his behalf 28 29 60 64.

She is conscious of her image but not consistently restrained by it. Although she initially insists that Destruction should handle fighting to preserve her ladylike reputation, she later personally whips Asura and admits that humiliating normally untouchable God Kings is entertaining 29 75.

Abilities & Skills

Law of Life

Her divine authority governs life, with demonstrated effects on health and vitality 52 53.

• Prenatal blessing: Raises a child’s constitution “by one level” and makes the child healthier than others of the same age 53.
• Limit: The blessing does not directly increase strength 53.
• Restoring vitality: Her avatar’s life aura revives withered flowers 60.

Origin Power and Martial Soul Creation

Life can use her origin power to awaken a Martial Soul. Together with Destruction, she creates Bai Guyue’s Second Martial Soul rather than passing on her own divine position 14.

• Life-aligned effects: The resulting sword’s World-Creating Sword Form specializes in healing, purification, and protection 15.
• Emergency restoration: That sword form can draw on the origin of life to briefly revive its wielder 15.
• Combined origins: Her power coexists with Destruction’s in a balanced form combining offense and defense 15.
• Inheritance restriction: At their first meeting, she states that Bai Guyue lacks the permissions needed for her to bestow a God Trial 14.

Divine Communication and Transport

She communicates across realms and can bring Bai Guyue into divine spaces 28 74.

• Consciousness contact: Establishes communication through Destruction’s origin energy inside Bai Guyue 28.
• Remote observation: Listens to lower-realm conversations and watches Bai Guyue’s trial performance 28 53 55.
• Transport: Sends Bai Guyue back to the lower realm and later brings him to the Destruction Temple 51 74.

Avatar Manifestation

Life can create an avatar to act in the lower realm 60.

• Uses the avatar to care for Bai Qingyao and Bai Qingyun 60 64.
• States that her true body cannot descend and that her lower-realm stay is limited 60.

Equipment / Items

• Whip — Used against the restrained Asura God to force his agreement to contribute origin power; its lashes cause him considerable pain despite his divine physique 74 75.
• Emerald-green recording orb — Holds a recording of Asura and Evil being whipped. Life threatens to play it at the Divine Realm Council if they disobey 75.

Relationships

• God of Destruction — Husband and longtime partner, whom she calls “Little Zi.” He supports her schemes and explicitly stands by her during the confrontation with Asura and Evil 14 29 75.
• Bai Guyue — Favored junior and Destruction’s inheritor. She creates his Second Martial Soul, protects him from divine interference, and organizes its later enhancements 14 29 50 74 75.
• Bibi Dong — Bai Guyue’s wife. Life reassures her about the prenatal blessing and cares for her children during Soul Beast hunts 55 60 67.
• Bai Qingyao and Bai Qingyun — Children she blesses before birth and later looks after through an avatar. Caring for them helps satisfy her unfulfilled desire for children 55 56 60 64.
• Goddess of Kindness — Fellow God King whom she first pressures into contributing origin power, then recruits as an accomplice against Asura and Evil 50 59 74 75.
• Rakshasa God — Target of Life’s warnings over Bai Guyue. The earlier confrontation later gives Bibi Dong leverage in negotiating her own trials 29 53.
• Asura God and God of Evil — Fellow God Kings coerced into supplying their origins for Bai Guyue’s sword 74 75.
• Bi Ji — Approved by Life as a caretaker for the twins. Life views cooperation with her and the Silver Dragon King as potentially beneficial to Bai Guyue 74.

Notable Quotes

“Little Zi, tell me, doesn't this sword look like a child we created together?” 15

“That junior is under my protection. If he so much as loses a single hair, it'll all be your fault.” 29

“You're being too formal, junior. Little Zi and I can't have children, so looking after them lets me fulfill a wish.” 64