Goddess of Life

Biodata

Feature	Information
Name	Goddess of Life (生命女神)
Alias(es)	Xiaolü; Sister Xiaolü; Xiao Lu; Big Sister Lu
Gender	Female
Affiliation	God Realm; later resides at Ice Snow Palace and supports the Ice Snow Divine Temple; subsequently helps administer the reformed Divine Realm through the Hall of Gods. 700
Occupation/Role	God King; seeks to restore and save the sealed God Realm; mediator to the descending Deities; later a joint administrator of the Hall of Gods under Divine Emperor Xue Nianbing. 685 700
Status	Active; reaches the half-step God Emperor realm. 700
Partner	Xue Nianbing; formerly associated romantically with the God of Destruction. 476 696
Children	Xue Yunxi, her unborn daughter with Xue Nianbing. 698
First Appearance	Chapter 13. 13

Power Progression

Chapter	State	Advancement / Condition
13–14	God King	Investigates the Ice God Dragon's appearance and the severing of the God Realm's connections with other worlds; mediates between the God of Destruction and Tang San during the crisis. 13 14
286	Severely injured God King	Suffers grievous injuries while passing through the Ice Dragon's cold air with the God of Goodness after the Golden Dragon King's scheme and Tang San's interference disrupt their passage. 286
441–452	Injured God King	Descends to the Douluo Continent while her injuries remain unresolved and conceals her identity with a super divine artifact. 449 460
462	Restorative breakthrough	A trace of Xue Nianbing's blood is absorbed by her divine power, healing her injuries and improving the quality of her life divine power. 470 462
483	Sustained recovery	Begins systematically refining Xue Nianbing's blood after moving into Ice Snow Palace, accelerating her recovery. 491 483
616	Substantially recovered God King	Xue Nianbing's essence blood restores a significant portion of her strength; she expects to fully recover her God King power within several more days. 624 616
679	God King-level powerhouse	Is explicitly identified among the veteran God King-level powerhouses as the group prepares to depart for the Divine Realm. 679
700	Half-step God Emperor	Reaches the half-step God Emperor realm alongside Gu Yuena, Long Shuang, Qian Renxue, and the God of Goodness during the half-year period of stability following the Divine Realm's reorganization. 700

Background

The Goddess of Life is one of the two female God Kings of the God Realm. Her divine power is incompatible with that of the God of Destruction, preventing even ordinary physical contact between them. Although she once believed their bond was romantic, she later concludes that she has always regarded Destruction as a younger brother. 450 476

She participated in the ancient conflict against the Dragon Clan and retains a hostile history with the Ice Dragon King, Long Shuang. Their reunion is marked by mutual threats and open resentment. 484

She is present when the Ice God Dragon first appears outside the God Realm. Recognizing the seriousness of the threat, she urges the God of Destruction and Tang San to set aside their quarrel until the realm's crisis is resolved. 13 14

Her later injuries originate in the attempt to send her and the God of Goodness through the seal toward the lower realms. The Golden Dragon King manipulates their passage, while Tang San secretly inserts a thread of Asura divine sense; the resulting exposure to the Ice Dragon's cold air nearly kills the two goddesses and leaves them severely wounded. 286

After the God Realm becomes sealed and her own injuries remain unresolved, she descends to the Douluo Continent with the God of Goodness. The pair conceal their identities as Ice Snow Academy students, using super divine artifacts to simulate Soul Emperor-level cultivation and Martial Souls. 460

Over time, her attachment to Xue Nianbing and Ice Snow Palace places her in conflict with her former loyalty to the God Realm. When informed that the God Realm's Deities may oppose Xue Nianbing because his true body sealed the realm, she realizes that she would protect him even against the entire God Realm. 644

She formerly leaned toward supporting Tang San in the God Realm's political disputes, believing that he acted for its welfare. Her experiences on the Douluo Continent expose his manipulation and make her regret dismissing the God of Destruction's concerns. She and the God of Goodness had proposed gradual expansion alongside disaster preparation, but neither Destruction nor Tang San accepted that compromise. 453 645

Following Tang San's defeat and Xue Nianbing's reconstruction of the Divine Realm, she remains at Xue Nianbing's side and becomes one of the administrators of the Hall of Gods. Her role shifts from preserving the old God Realm to helping govern its reorganized successor. 695 700

Appearance

The Goddess of Life is a tall, graceful woman with exquisite features, a gentle temperament, and emerald gemstone-like eyes. 474

• Carries a life aura that naturally draws living beings close to her. 456
• Maintains a composed and dignified bearing even when confronting Long Shuang. 484
• Uses the identity and name Xiaolü while living in the lower realm. 455 460
• Is regarded as the foremost beauty of the God Realm; she takes particular care with her appearance when meeting Xue Nianbing. 482
• Appears in green clothing during her cultivation in Emotions Valley, where her aura is likened to the embodiment of the origin of life. 593

Personality

The Goddess of Life is thoughtful and pragmatic in matters concerning the God Realm. She is willing to investigate dangerous possibilities—including Xue Nianbing's ties to the Soul Beast and Dragon Clans—if doing so could provide a path to saving her realm. 470 477

Despite her usual restraint, she is highly competitive and proud, particularly when Xue Nianbing compares her unfavorably to the God of Goodness. His sudden emotional distance after learning that she was “taken” leaves her frustrated and confused. 455 456 464 465

Her growing feelings for Xue Nianbing complicate both her mission and her former relationship with the God of Destruction. She ultimately admits those feelings to the God of Goodness, while choosing to keep some distance until she resolves the matter with Destruction. 476

Though she remains compassionate toward the God Realm and its Deities, she ultimately prioritizes Xue Nianbing's safety. She accepts that peaceful reconciliation may be impossible with every Deity and agrees to help persuade those willing to avoid conflict. 644

Her compassion does not prevent her from accepting severe decisions once her allegiance is settled. When Xue Nianbing states that the God of Destruction cannot be allowed to live, she accepts his decision even while treating Destruction's remnant soul and preparing to speak to him personally. 681

Tang San's betrayal provokes unusually open anger from her. After witnessing memories of his killing and devouring the God Kings of Destruction and Evil, she curses him and compares his conduct to that of evil Soul Masters. 681

After becoming pregnant, she displays a tender, anticipatory maternal side. She affectionately addresses her unborn daughter, considers the child's birth order relative to Xue Yunshang, and accepts Xue Nianbing's decision that Yunxi will be the younger sister. 698

Abilities & Skills

God King Authority

As a God King, the Goddess of Life possesses divine power and divine sense far beyond ordinary Soul Masters.

• Her divine sense can observe events across Ice Snow City from a distance. 470
• She manifests a green-gold barrier capable of resisting Long Shuang's freezing aura. 484
• Her lower-realm identity is supported by a super divine artifact that simulates a Level 66 Soul Emperor cultivation and the Life Ancient Tree Martial Soul. 460
• Her unresolved injuries initially limit her strength and make recovery a central priority. 470 490
• She can use life energy to relieve mental exhaustion and restore the condition of others. 624
• She can transmit compiled memories through divine sense, allowing the recipient to understand Xue Nianbing's identity and the history of the Divine Realm's crisis. 681
• Together with the God of Goodness, she presents images to assembled Deities to explain events from Bing Yi's sealing of the Divine Realm to their return. 685
• Her connection to the Divine Realm helps guide the group's journey back to it, although the Ice Yi Divine Dragon's blockade previously prevented her from communicating with it or opening a passage through a divine artifact. 645 680

Life Affinity and Recovery

The Goddess of Life identifies Xue Nianbing's blood as an extraordinary restorative resource.

• A trace of his blood within her body begins healing her injuries after her divine power absorbs it. 470
• She believes sustained access to his blood or essence blood could restore her strength and potentially help save the God Realm. 470 490
• She begins cultivating with his essence blood after relocating to Ice Snow Palace. 491
• Continued refinement of his essence blood substantially restores her strength, bringing her close to recovering her God King power. 624
• The blood first enters her body accidentally when she bites Xue Nianbing's arm. Its refinement both repairs her injuries and increases the purity and quality of her life divine power. 459 462
• She rapidly refines the approximately five hundred milliliters of blood that Xue Nianbing gives her, using the improved divine power and remaining energy to continue repairing her injuries. 483
• Her life divine power can heal a damaged divine soul. She stabilizes the God of Destruction's nearly extinguished remnant sufficiently for him to awaken and communicate. 681
• Life divine light heals the injuries of the God of Desire and the God of Envy when they return to the Divine Realm with her group. 690

Life Crystals and Divine Knowledge

• She provides the God of Goodness with a Crystal of Life for the latter's younger sister, resolving the mortal sister's limited-lifespan problem without requiring her to become a Deity. 441
• She understands the relationship between Godhood and primordial divine power, explaining that Godhood converts the universe's divine power into the specific power a Deity can use. 679
• She explains that the Divine Realm's core filters primordial divine power into a gentler form usable by beings without Godhood, and that the growing population has strained this supply. 680
• She recognizes the Sun Moon Emotion Wheel's historical standing and explains the possible divine-rank rewards bestowed upon those who attain Self-Created Godhood. 617 678

Unique Constitution

Her constitution ensures that her first physical union successfully conceives a child. This characteristic results in her pregnancy with Xue Yunxi after she consummates her relationship with Xue Nianbing. She believes her unusual constitution may also affect how quickly the child develops compared with the Snow Empress's earlier pregnancy. 696 698

Story Role

Descent to the Douluo Continent

While observing Xue Nianbing and his companions with the God of Goodness, the Goddess of Life initially treats him as a subject to investigate. She is concerned by his strength, his unusual constitution, and his closeness to the Soul Beast clan. 449 470

She and the God of Goodness later approach him under false identities as academy students. Although they reveal themselves as God Kings, Xue Nianbing remains unfazed and continues to flirt with both of them. 460 464

During their early observations, she learns about the God of Goodness's younger sister and that sister's past-life connection to the God of Evil. She gives a Crystal of Life to support the sister's continued life, thanking both sisters for placing the God Realm's larger interests above their personal grievances. 441

Discovery of Xue Nianbing's Blood

The Goddess of Life discovers that Xue Nianbing's blood has entered her body and is healing her injuries. She recognizes it as a Supreme Treasure whose long-term use could greatly raise her strength and offer the God Realm a new chance of survival. 470

This discovery also intensifies her interest in Xue Nianbing, whom she comes to view as a possible existence capable of surpassing the God King realm. 470

The discovery follows an incident in a tavern in which she bites his arm and accidentally ingests his blood. Back in her dormitory, she observes her divine life force refining it and realizes that even his ordinary blood surpasses the essence blood of many divine beasts. 459 462

Feelings for Xue Nianbing

Her jealousy toward the God of Goodness becomes increasingly difficult to conceal as the latter grows close to Xue Nianbing. She eventually confesses to the God of Goodness that she has developed genuine feelings for him. 471 476

The Goddess of Life admits that meeting Xue Nianbing made her reassess her bond with the God of Destruction. She decides that she must address that relationship before pursuing anything further. 476

Her feelings continue to deepen while she resides at Ice Snow Palace. During the God of Love's trial, she faces her true feelings and later openly seeks confirmation of Xue Nianbing's feelings for her. 604 624

Her confession also changes her dynamic with the God of Goodness, who playfully insists on being treated as the older sister because she became involved with Xue Nianbing first. The Goddess of Life promises that she will stand up for Xue Nianbing if Destruction develops a grudge against him. 468

Alliance with Ice Snow Palace

After Xue Nianbing reveals his human-and-dragon nature and his relationship with Long Shuang, the Goddess of Life agrees to work with him despite her suspicions of the Dragon Clan. 482 484 486

She and the God of Goodness propose two simultaneous plans to save the God Realm:

1. Create a new god position for Xue Nianbing.
2. Restore the Dragon God through the Golden and Silver Dragon Kings.

Xue Nianbing instead suggests persuading the Silver Dragon King to absorb the Golden Dragon King and become the Dragon God, potentially avoiding war. The group agrees to pursue both approaches simultaneously. 489 490

The Goddess of Life also identifies a third possibility: locating the Netizen responsible for sealing the God Realm and negotiating with him. 490

The Goddess of Life and the God of Goodness subsequently move into Ice Snow Palace, where they are accepted by Xue Nianbing's companions. 491

After learning that Wang Dong'er is part of the former “Little Seven” and that Tang San split his own daughter's soul, the two God Kings become particularly close to her. Their sympathy for Wang Dong'er further deepens their resentment toward Tang San. 484

Emotions Valley

The Goddess of Life accompanies Xue Nianbing and the God of Goodness to Emotions Valley, where she initially suspects that he is an impostor connected to the God of Love. After the God of Love's remnant soul appears, Xue Nianbing proves his identity to the two God Kings. 601

She participates in the God of Love's trial alongside the God of Goodness and confronts her genuine feelings for Xue Nianbing. The experience further solidifies her emotional bond with him and her acceptance of their relationship. 604

Following Xue Nianbing's cultivation of the Ultimate Emotion Art, she continues recovering through his essence blood and helps tend to the exhausted God of Goodness and God of Love. 624

She supports Xue Nianbing during his confrontation with the God of Love over the trial and later witnesses the transfer of the Sun Moon Emotion Wheel to him. She takes genuine pleasure in the growth of his strength. 594 617

After leaving the valley, she joins the God of Goodness and the God of Love in guarding Xue Nianbing while he absorbs the Evil Emperor's Soul Ring. She questions the restrictions of his new Dragon Seal ability and is astonished to learn that it ignores defenses without imposing a cultivation-based limit. The group then returns to Ice Snow Palace. 618 619

Choice Between the God Realm and Xue Nianbing

When Xue Nianbing reveals that part of the God Realm's seal has broken and that five Deities are preparing to descend, the Goddess of Life is initially relieved that the realm remains intact. 644

He then explains that conflict with the God Realm is likely unavoidable because his true body sealed it and because many Deities remain hostile toward the Soul Beast and Dragon Clans. Although deeply troubled by the prospect of opposing her home and fellow Deities, the Goddess of Life vows that she will protect Xue Nianbing if the God Realm seeks to harm him. 644

Recognizing that this vow has already decided her allegiance, she agrees to work with the God of Goodness to persuade the five descending Deities to submit or avoid needless resistance. 644

In a subsequent discussion with the God of Love, she explains the God Realm's factional division and admits that Tang San manipulated her former support. She remains worried about the realm's condition, but the seal prevents her from checking it directly. 645

Ascension and Return to the Divine Realm

The Goddess of Life witnesses the Creation God's phantom appear after Xue Nianbing attains Self-Created Godhood. She explains that such an ascension can earn a divine artifact, divine skill, Divine Armor, or another divine-rank treasure. 678

Before the group's departure, she explains the function of Godhood in converting primordial divine power. During the journey, she further describes the Divine Realm core's filtering role and the resource shortage behind Destruction's desire to expand the realm. She and the other goddesses guide the group toward the Divine Realm through their connection to it. 679 680

Their journey is interrupted when Xue Nianbing captures the God of Destruction's nearly lifeless remnant soul. The Goddess of Life is shocked and distressed by his condition and immediately uses her life divine power to stabilize him. 680 681

Inside a sealed storage-type divine artifact, she and Xue Nianbing view Destruction's extracted memories. These reveal that Tang San killed and devoured both Destruction and the God of Evil to heal himself and gain power. She responds with fury and sorrow, while accepting Xue Nianbing's decision that Destruction will not be allowed to live. 681

When Destruction awakens, she transmits memories explaining that Xue Nianbing is Bing Yi's dragon soul, that Tang San provoked the sealing of the Divine Realm, and that Xue Nianbing's strength now surpasses the Five Great God Kings. She prepares to address their personal relationship, but their conversation remains unfinished at the end of the encounter. 681

Confrontation with the Assembled Gods

Xue Nianbing arrives on an ice dragon with the Goddess of Life, the God of Goodness, and their companions, interrupting a battle among the Deities sent toward Douluo Star. He entrusts the gathering to the two God Kings. The Goddess of Life greets Star God warmly and declares that Destruction and Evil's deaths will not be overlooked. 685

Rather than answer each Deity separately, she and the God of Goodness show images explaining Xue Nianbing's origins and the events surrounding the Divine Realm's crisis. Their revelations undermine Tang San's faction's account of the God Kings' deaths. 685

With Wang Dong'er's permission, the Goddess of Life then exposes Tang San's treatment of his daughter, including his decision to send her to the lower world and split her soul for his schemes. She continues recounting his wrongdoing while leading the gods toward the Divine Realm for the final confrontation. 687

She and the God of Goodness enter the Divine Realm at the forefront of the returning group. Their arrival reassures the God of Emotion and the other surviving gods fleeing Tang San, while life divine light heals the returning God of Desire and God of Envy. 690

After Xue Nianbing defeats Tang San, she urges him not to neglect the Divine Realm's reconstruction, acknowledging that its future now depends on him. 695

Union with Xue Nianbing and Pregnancy

The Goddess of Life witnesses Xue Nianbing replace the God Realm Hub with Proud Snow Lingering Frost and transform the Ice and Snow Divine Armor into the realm's defensive and monitoring system. Once he opens a passage for his companions from Douluo Star, the God of Goodness takes the other women on a tour, leaving the Goddess of Life alone with him. 696

Although embarrassed by the others' teasing, she openly anticipates their time together. She and Xue Nianbing consummate their relationship, and her unique constitution ensures that their first union conceives a child. 696

After returning from the Ice and Snow Plane, she affectionately discusses their unborn daughter with Xue Nianbing. They name her Xue Yunxi, and he supplies energy to the child to ease the strain on her mother. Yunxi is designated the younger sister of the Snow Empress's daughter, Xue Yunshang, in accordance with the order of conception. 698

Administration of the Reformed Divine Realm

The Goddess of Life attends the assembly where Xue Nianbing establishes new Divine Realm laws. She and his other companions are seated beside him according to their cultivation and strength as he introduces expansion, defined responsibilities, reporting requirements, revised paths to godhood, and reward systems. 698

After the Divine Emperor Hall is renamed the Divine Emperor Palace, the realm's administration is divided between the Hall of Gods and the Divine Dragon Hall. The Goddess of Life manages the Hall of Gods together with Qian Renxue, the God of Goodness, and others, with Deities such as Star God, Butterfly God, and Yue Shen under their command. 700

Although the two halls appear opposed publicly, their leaders cooperate closely behind the scenes. Their apparent rivalry is intended to motivate their subordinates rather than recreate the old realm's destructive factional conflict. During the following half-year of stability and growth, the Goddess of Life reaches the half-step God Emperor realm. 700

Relationships

• Xue Nianbing — Initially an object of investigation, then a vital hope for restoring the God Realm due to his extraordinary blood and potential. She develops romantic feelings for him and ultimately chooses to protect him even if it makes her an enemy of the God Realm. Their relationship is consummated after his reconstruction of the Divine Realm, and she becomes pregnant with their daughter, Xue Yunxi. She subsequently helps administer his realm through the Hall of Gods. 470 476 624 644 696 698 700
• God of Goodness / Xiaobai — Fellow female God King and close companion. Their friendship is complicated by shared feelings for Xue Nianbing, but they cooperate in seeking a solution for the God Realm and in persuading the descending Deities to avoid conflict. The God of Goodness teasingly claims seniority in their shared relationship with Xue Nianbing, and they later jointly administer the Hall of Gods. 449 476 490 644 468 700
• God of Destruction — Her former partner in the God Realm. She later realizes she has always regarded him more as a younger brother than as a lover, though she remains concerned about how he will respond to this truth. Upon finding his remnant soul, she heals it and tells him the truth about Xue Nianbing. Despite her distress over Tang San's betrayal, she accepts Xue Nianbing's refusal to let Destruction live. 450 476 680 681
• Long Shuang / Ice Dragon King — Ancient enemy from the Dragon Clan war and a romantic rival for Xue Nianbing. Their reunion nearly escalates into battle. They later travel to the Divine Realm together and hold senior positions in its two closely cooperating administrative halls. 484 489 680 700
• God of Love — A God Realm Deity encountered in Emotions Valley. The Goddess of Life witnesses her trial of Xue Nianbing and later assists the revived God of Love after the Ultimate Emotion Art restores the group's strength. She also explains the posthumous changes to the God of Love's former residence and the God Realm's political divisions. 601 604 624 645
• Qian Renxue — A fellow woman connected to Xue Nianbing who observes the Goddess of Life's changing feelings with amusement. They later share responsibility for administering the Hall of Gods. 479 493 700
• Tang San — A fellow God King whom she once supported under the mistaken belief that he acted for the God Realm's welfare. Learning about his manipulation and treatment of Wang Dong'er turns her against him. His murder and devouring of Destruction and Evil provoke her fury, and she publicly exposes his wrongdoing to the assembled gods. 453 484 645 681 687
• Wang Dong'er — A close companion whom she sympathizes with after learning that Tang San split her soul. Wang Dong'er addresses her as a big sister and later permits her to reveal this history to the gods. 484 687
• Star God — Addresses her affectionately as “Big Sister Lu” and eagerly approaches her upon her return. Star God later serves under the Hall of Gods that the Goddess of Life helps manage. 685 700
• Xue Yunxi — Her unborn daughter with Xue Nianbing. She anticipates the child's birth with affection and notes that Yunxi is already absorbing nutrients in a manner suggesting unusual potential. 698
• Snow Empress — A fellow partner of Xue Nianbing and expectant mother of Xue Yunshang. The Goddess of Life discusses whether their children might be born together and accepts Yunshang's precedence as the older sister. 698

Trivia

• The Goddess of Life considers Xue Nianbing's blood a treasure valuable enough to tempt any God King. 470
• She is recognized as one of the two female God Kings among the Five Great God Kings. 455
• Although she initially denies watching Xue Nianbing and the God of Goodness, she eventually admits that she did. 482 483
• Her and the God of Destruction's incompatible divine powers prevent them from even holding hands. 450
• Her Crystal of Life allows the God of Goodness's younger sister to overcome a mortal lifespan without ascending to the God Realm. 441
• The blood that begins her recovery is obtained accidentally through a bite rather than through a planned cultivation exchange. 459 462
• Her constitution makes conception inevitable during her first union with Xue Nianbing. 696
• Although she considers the possibility that Yunxi could be born before Yunshang, she accepts that their daughters' seniority should follow the order of conception. 698
• The Hall of Gods' apparent opposition to the Divine Dragon Hall is staged to encourage productivity; their leadership remains closely allied. 700