Primordial Chaos: Are Wu the Source of Chaos? Why Cry When We Lie Flat?
Chapter 40

The Demon clan kills all living beings, and the creatures of the Southern Region regret it.

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It is laughable to say, but the Demon Race constantly claims that the Witch Race feeds on demon beasts and members of the Demon Race, calling them cruel, bloodthirsty, and steeped in evil.

Yet, the Demon Race itself frequently engages in mutual cannibalism.

It is hard to believe, but when a pig demon encounters a tiger demon, and the pig demon's cultivation is clearly inferior to the tiger's, one can easily imagine what the tiger demon would do.

Because of this, there are deep-seated conflicts between the various species within the Demon Race.

Today, a tiger demon eats a pig demon; tomorrow, a stronger pig demon might want to taste what a tiger demon is like, driven by a rebellious mentality that questions why only tiger demons are allowed to eat pig demons, and why the reverse shouldn't be possible.

In the past, because the Witch Race existed as their greatest enemy, the Demon Race dared not engage in infighting despite their internal conflicts. After all, if the Witch Race were to witness it, they wouldn't care if you were a tiger demon or a pig demon—you would both be dead.

But now, hasn't the Witch Race withdrawn from the Primordial World?

With the greatest external threat gone, internal strife has naturally begun.

Of course, if it were merely direct infighting within the Demon Race, it would still be barely manageable. After all, Di Jun and Tai Yi are still alive; they might turn a blind eye to minor skirmishes, but if things went too far, they would execute anyone, tiger or pig, without exception.

The problem is that as Di Jun and Tai Yi declared the Demon Race the absolute masters of the Primordial World, the Demon Race began to get carried away.

It is understandable, considering that in the current Primordial World, besides Di Jun and Tai Yi, the Demon Race possesses three great Quasi-Sage powerhouses: Nuwa, Fuxi, and Kunpeng.

These five all possess the cultivation of the mid-stage Quasi-Sage realm, having severed two corpses. Among them, Tai Yi's cultivation has even broken through to the late-stage Quasi-Sage realm, making him the undisputed number one of the Demon Race.

Under these circumstances, the conduct of Di Jun and Tai Yi has become increasingly tyrannical.

The Demon Race has now entered a phase of frantic expansion, and in this process, there are naturally tribes that are not so willing to submit to them.

In the past, due to the presence of the Witch Race, Di Jun and Tai Yi would have exercised some restraint and been willing to negotiate terms.

Kunpeng is the best example of this.

Originally, Kunpeng was perfectly content as a hegemon in the North Abyss, but he was unfortunately targeted by Di Jun and Tai Yi.

In the end, pressured by the combined might of Di Jun and Tai Yi, Kunpeng chose to submit to the Demon Race.

Even so, Di Jun and Tai Yi did not mistreat him; they treated him with courtesy and bestowed upon him the honorable title of Demon Master. He ranked just below the one Emperor and three Sovereigns of the Demon Race, making him the true fifth-ranking figure—a position equivalent to a Prime Minister in later ages.

But that was then. If Kunpeng were to encounter Di Jun and Tai Yi under the current circumstances, there would be no talk of a Demon Master position. At most, he would be given a status half a rank higher than the Ten Great Demon Gods, but with no actual power.

Hmm...

It is quite similar to the treatment Randeng received later in the Chan Sect.

If Kunpeng only receives such treatment, those tribes with far less strength and influence than Kunpeng had back then naturally fare even worse.

This time, Di Jun and Tai Yi are not interested in soft tactics.

Those who submit live, and those who resist die; there is absolutely no room for bargaining.

With Di Jun and Tai Yi acting so tyrannically, their subordinates—such as the Ten Great Demon Gods and the various Demon Saints—have naturally become equally cruel and overbearing.

When it comes to cruelty, the Demon Race has truly surpassed the Witch Race.

Think back to the Journey to the West era, when the three demons of Lion Camel Ridge devoured the entire population of the Lion Camel Kingdom. The original text of Journey to the West records: "Skulls like ridges, bones like forests. Human hair matted into felt, human skin and flesh rotted into dust. Human tendons wrapped around trees, dried and gleaming like silver. It was truly a mountain of corpses and a sea of blood, foul and unbearable to smell."

It can be said that even at their most cruel and bloodthirsty, the Ancestral Witches and the Witch Race never reached such a level.

At the very least, in no mythology have I ever heard of the Witch Race being so cruel to the human race or other living beings.

Now, the entire Primordial World has fallen into complete chaos.

Not only is the Demon Race slaughtering each other, but their cruelty and tyranny toward other races have reached an extreme.

In just a thousand years, at least several hundred thousand races have been completely wiped out by the Demon Race, with the number of perished beings reaching into the quadrillions.

Because the focus of this Demon Race expansion was the Northern Region, the entire area has been transformed into a living hell, with the wails and screams of countless beings rising to the nine heavens and shaking the Netherworld below.

Of course, amidst their wailing and screaming, many beings realized the truth only as they were about to die.

"You of the Demon Race keep claiming that the Witch Race is the source of chaos, feeding on the flesh and blood of all living things in the Primordial World. Today, I finally realize: I have never seen the Witch Race feed on the flesh and blood of all living things, but you of the Demon Race have devoured billions of my Gale Tiger Tribe—this is ironclad proof!"

"So everything was a lie! The Witch Race is nowhere near as cruel and tyrannical as you described. All the infamy cast upon the Witch Race is merely you, the Demon Race, slandering them with your own deeds!"

"It is only a pity that we realized this too late, far too late!"

"I regret it! I truly regret it!"

Alas, no matter how much the chieftain of the Gale Tiger Tribe regretted his actions, the only answer he received was: "What are you blathering about? Forget it, you'll be quiet once you're in my stomach!"

These atrocities by the Demon Race soon shocked other great powerhouses, and even Hongjun, who was far away in the Purple Heaven Palace.

There was no helping it; this involved quadrillions of lives.

Moreover, this era is the ancient period, the most prosperous time of the Primordial World.

Therefore, among the quadrillions of dead, nearly one in a thousand were Innate Beings.

Most importantly, this included as many as several hundred thousand Innate Beings and even hundreds of Innate Demon Gods.

This has truly poked a hornet's nest.

In the eyes of the Heavenly Dao, only those who have developed intelligence can be called living beings; only by becoming a living being does one gain "human" status in the eyes of the Heavenly Dao.

However, under the Heavenly Dao, the level of importance varies according to one's origin.

The value of an Innate Being to the Heavenly Dao is at least one hundred million times that of an ordinary being, and the value of an Innate Demon God is ten thousand times that of an Innate Being.

This is not because the Heavenly Dao is unfair, but because every Innate Being possesses, to some extent, the Merit of Opening the Heavens from Pangu. As for the Innate Demon Gods, they can basically be considered descendants of Pangu; after all, which Innate Demon God born within the Primordial World has no connection to Pangu?

Therefore, in the eyes of the Heavenly Dao, the Demon Race's sudden slaughter of hundreds of thousands of Innate Beings and hundreds of Innate Demon Gods had truly infuriated It.

However, since the Demon Race was the protagonist of this era's kalpa, and the Heavenly Dao still needed them to keep the Witch Race in check, the Heavenly Dao ultimately did not descend any direct lightning punishment.

Even so, in places unseen by the Demon Race's high command, their once-vast reserves of merit began to plummet frantically, while their karmic debt began to skyrocket.

More importantly, this shift in merit and karma did not even spare Nuwa.

After all, who told you, Nuwa, to be the Empress Wa of the Demon Race?

As a sovereign of the Demon Race, you cannot expect to reap all the benefits while claiming to have no connection to the race's evil deeds.

End of Chapter
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